Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

511 – ʿAmr ibn Shuʿayb narrates from his father, from his grandfather ﵁: “A woman came to the Prophet ﷺ with her daughter, and on the girl’s hand were two masaktān (dual of maska) of gold. He asked her, ‘Do you pay the zakat on these?’ She replied, ‘No.’ He said, ‘Would it please you for Allah to surround you with two bracelets of fire on the Day of Resurrection because of them?’ Thereupon she threw them down.” Reported by the three compilers, and its chain of transmission is strong (1). Al-Ḥākim likewise declared it sound through the narration of ʿĀʾishah (2).

Glossary
– “Woman”: she is Asmāʾ bint Yazīd ibn al-Sakan, from the Anṣār of the Aws, clan of al-Ashhal.
– “Masaktān”: pronounced with an open mīm and a silent sīn; dual of maska, meaning two bracelets, whether of silver or gold.
– “A-yasurruki”: the initial hamzah marks a question; the verb derives from “joy,” and the address is feminine: “Would it delight you…?”
– “An yasawwiroki”: that He should place on you a bracelet of fire on the Day of Resurrection.
– “Fa-alqathumā”: she flung the two bracelets to the ground.

(1) Sunan Abi Dawud, no. 1563; Jami al-Tirmidhi, no. 637; Sunan al-Nasai, no. 2479. (2) Al-Hakim, al-Mustadrak, vol. 1, p. 389.
٥١١ - وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ ﵁ "أنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ وَمَعَهَا ابْنَةٌ لَهَا، وَفِي يَدِ ابْنَتِهَا مَسْكَتَانِ مِنْ ذَهبٍ، فَقَالَ لَهَا: أَتُعْطِينَ زَكَاةَ هَذَا؟ قَالَتْ: لاَ. قَالَ: أَيَسُرُّكِ أنْ يُسَوِّرَكِ اللهُ بِهِمَا يَوْمَ القِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ؟ فَأَلْقَتْهُمَا". روَاهُ الثَّلاَثَةُ، وَإِسْنَادُهُ قَوِيٌّ (١)، وَصَحَّحَهُ الحَاكِمُ مِنْ حَدِيثِ عَائِشَةَ (٢). ــ * مفردات الحديث: - امرأة: هي: أسماء بنت يزيد بن السكن، الأنصارية الأوسية الأشهلية. - مسكتان: -بفتح الميم وسكون السين المهملة- تثنية: مَسْكة، وهما سوران، والمسكة السوار؛ سواء كان من فضة أو ذهب. - أيسرك: الهمزة للاستفهام، والفعل مضارع من: السرور، والخطاب للتأنيث، أي: أيعجبكِ. - أن يسوِّرك: أن يجعل لك سوارًا من نار يوم القيامة. - فألقتهما: طرحتهما في الأرض. ...
(١) أبو داود (١٥٦٣)، الترمذي (٦٣٧)، النسائي (٢٤٧٩). (٢) الحاكم (١/ ٣٨٩).

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