Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

509 – Sahl ibn Abi Hathmah (may Allah be pleased with him) said: “The Messenger of Allah, peace and blessings be upon him, instructed us: When you estimate the crop, then take (the due zakat) and leave one-third; if you will not leave one-third, then leave one-quarter.” It was narrated by the Five compilers of the Sunan except Ibn Majah, and Ibn Hibban and al-Hakim declared it sound. ⦗1⦘

Grade of the hadith:
Al-Hakim and Ibn Hibban judged the report authentic. In at-Talkhis it is recorded that Ahmad, the three authors of the Sunan, Ibn Hibban, and al-Hakim transmitted it from Ibn Abi Hathmah. In its chain appears ‘Abd al-Rahman ibn Mas‘ud ibn Niyar, the narrator from Sahl; al-Bazzar remarked that he is the sole transmitter of it, while Ibn al-Qattan said his reliability is unknown. Al-Hakim added that the hadith has a corroborating chain whose authenticity is agreed upon, in which ‘Umar ibn al-Khattab issued the same directive.

Vocabulary of the hadith:
• “When you estimate (idha kharastum)”: addressed to the zakat collectors and field agents.
• kharastum: with an open kha and an open ra followed by a still sad; it follows the pattern of nasara/yanṣuru and ḍaraba/yaḍribu. It denotes assessing something—estimating it by conjecture and approximation. People say: “He assessed the palm-trees and vines,” meaning he calculated how many dried dates would come from their fresh fruit and how many raisins from their grapes.
In the phrase idha kharastum, idha is a conditional particle, kharastum is the condition, and its answer is fakhudhū (“then take”), with wadha‘ū (“and leave”) conjoined to it.
• “Leave one-third (da‘ū ath-thuluth)”: i.e., leave for the owner of the wealth one-third of the amount you have estimated.

(1) Ahmad, no. 15511; Abu Dawud, no. 1605; al-Tirmidhi, no. 643; al-Nasaʾi, no. 2491; Ibn Hibban, no. 3280; al-Hakim, no. 1464.
٥٠٩ - وَعَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ ﵁ قَالَ: "أمَرَنَا رَسُولُ الله ﷺ إذَا خَرَصْتُمْ فَخذُوا وَدَعُوا الثُّلُثَ، فَإِنْ لَمْ تَدَعُوا الثُّلُثَ، فَدَعُوا الرُّبعُ" رَوَاهُ الخَمْسَةُ إِلاَّ ابْنَ مَاجَهْ، وَصَحَّحَهُ ابْنُ حِبَّانَ وَالحَاكِمُ (١). ــ * درجة الحديث: الحديث صححه الحاكم وابن حبَّان. قال في "التلخيص": رواه أحمد وأصحاب السنن الثلاث، وابن حبان، والحاكم من حديث ابن أبي حَثْمَة، وفي إسناده عبد الرحمن بن مسعود بن نيار الراوي عن سهل، قال البزّار: وقد تفرد به، وقال ابن القطان: لا يعرف حاله، قال الحاكم: وله شاهد بإسناده متفق على صحته أن عمر بن الخطاب أمر به. * مفردات الحديث: -إذا خَرَصْتُم: أيها السعاة والعمَّال. -خرصْتُم: بفتح الخاء المعجمة وفتح الراء المهملة وبعدها صاد مهملة ساكنة، من باب نصر ينصر، وضرب يضرب -هو تقدير الشيء وخرصه بالظن والتخمين والحزر. يقال: خرص النخل والكرم: حزر ما عليهما من الرطب تمرًا، ومن العنب زبيبًا. إذا خَرَصْتُم: "إذا" شرطية، "خرصتم" فعل الشرط، وجوابه "فخذوا"، و"دعوا" عطف عليه. - دعُوا الثُّلُث: اتركوا لأهل المال الثلث بقدر ما خرصتم.
(١) أحمد (١٥٥١١)، أبو داود (١٦٠٥)، الترمذي (٦٤٣)، النسائي (٢٤٩١)، ابن حبان (٣٢٨٠) الحاكم (١٤٦٤).

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