Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

16 – Ibn ʿAbbās (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said: “When a hide is tanned, it becomes pure.” Muslim recorded it. The four Sunan compilers relate it with the wording: “Any hide that is tanned (becomes pure).” (1)

Vocabulary of the ḥadīth
• idhā (when): a conditional particle that does not place the verb in the jussive mood. dubigha is the verb of the condition; the particle fa connects the condition to its answer, ṭahara, while qad serves to emphasize certainty.
• dubigha (was tanned): a passive perfect verb. A hide is treated with a special substance so that it softens and loses the moisture and foul odor it contains.
• al-ihāb: on the pattern of kitāb; the skin of an animal before tanning. Its plural is uhub (with the hāʾ pronounced either with ḍammah or sukūn).
• ṭahara (became pure): the hāʾ may be read with ḍammah or fatḥah; it means “to become ritually pure.”
• ayyumā (any): ay is a conditional noun that governs two verbs—the first is the condition, here dubigha; the second is the response and result, here ṭahara. The particle mā is augmentative, and ayyumā is one of the words that express universality.

(1) Muslim, no. 366; Abu Dawud, no. 4123; al-Tirmidhi, no. 728; al-Nasa’i, no. 4252; Ibn Majah, no. 3609.
١٦ - وَعَنِ ابْنِ عَبَّاسٍ ﵄ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: "إِذَا دُبِغَ الْإِهَابُ فَقَدْ طَهُرَ" أَخْرَجَهُ مُسْلِمٌ، وَعِنْدَ الْأَرْبَعَةِ: "أَيُّمَا إِهَابٍ دُبِغَ". (١) ــ * مفردات الحديث: - إذا: شرطية غير جازمة، و"دبغ" فعل الشرط، و"الفاء" رابطة بين فعل الشرط وجوابه وهو "طهر"، و"قد" للتحقيق. - دُبغَ: فعل ماضٍ مبني للمجهول، ويدبغ الجلد بمادَّة خاصَّة؛ ليلين وليزول ما به من رطوبة ونتن. - الإهاب: بزنة كتاب: هو جلد الحيوان قبل أنْ يُدْبَغ، وجمعه: أُهُبٌ بضم الهاء وسكونها. - طهر: بضم الهاء وفتحها، أي: صار طاهرًا. - أيُّما: "أي" اسم جازم يجزم فعلين، الأوَّل فعل الشرط، وهو هنا "دُبغ"، والثاني جوابه وجزاؤه، وهو هنا "طهر"، و"ما": زائدة، و"أيما": من صيغ العموم. ...
(١) مسلم (٣٦٦)، أبو داود (٤١٢٣)، الترمذي (٧٢٨)، النسائي (٤٢٥٢)، ابن ماجه (٣٦٠٩).

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