Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

502 – ʿAbd Allāh ibn Abī Awfā - may Allah be pleased with him - reported: “Whenever people brought their alms to the Messenger of Allah ﷺ, he would say, allāhumma ṣalli ʿalayhim (O Allah, send blessings upon them).” Agreed upon. (1)

Vocabulary of the ḥadīth
– allāhumma: meaning “O Allah.” The final -mma substitutes for the vocative particle yā, and therefore the two are never joined; the substitute and the substituted cannot coexist.
– ṣalli ʿalayhim: Lexically, ṣalāh denotes supplication. The wording of that supplication varies according to the condition of the one invoked for; no single fixed formula is required, provided the prayer conveys praise befitting the occasion.

Points derived from the ḥadīth
1 – Allah commanded His Prophet Muḥammad ﷺ to take zakāt from the Muslims and to pray for them when receiving it, saying: “Take alms from their wealth to purify and uplift them thereby, and pray for them; your prayer is a comfort to them. Allah is All-Hearing, All-Knowing.” ⦗9:103⦘. In obedience to that command, whenever a group brought their zakāt to him, he would say, “O Allah, send blessings upon them.”
2 – It is recommended for the one who receives zakāt—whether he does so on behalf of the Muslim community, like the official collectors, or for himself, like a poor person—to supplicate for the payer. Among the transmitted supplications are: “May Allah reward you for what you have given, bless for you what you have kept, and make it a purification for you.”
3 – It is commendable to recompense a benefactor for his kindness, even if only by praying for him, in light of the ḥadīth: “Whoever does you a favor, repay him; if you find nothing with which to repay him, then supplicate for him until you believe that you have…"

(1) Al-Bukhari, hadith no. 1497; Muslim, hadith no. 1078.
٥٠٢ - وَعَنْ عَبْدِ اللهِ بنِ أَبِي أَوْفَى ﵁ قَالَ: "كَانَ رَسُولُ اللهِ ﷺ إِذَا أتَاهُ قَوْمٌ بِصَدَقَتِهِمْ، قَالَ: اللَّهُمَّ صَلِّ عَلَيْهِمْ". مُتَّفَقٌ علَيْهِ (١). ــ * مفردات الحديث: - اللَّهمَّ: هي بمعنى: "يا الله"، فالميم عوض عن ياء النداء، ولهذا لا يجمع بينهما؛ فإنَّه لا يجمع بين العوض والمعوَّض. -صلِّ عليهم: أصل الصلاة في اللغة: الدعاء، إلاَّ أنَّ الدعاء يختلف بحسب حال المدعو له، فلا يتعيَّن لفظ خاص، بل يكون الدعاء بلفظ يؤدي معنى الثناء، ويناسب المقام. * ما يؤخذ من الحديث: ١ - أمر الله تعالى نبيه ورسوله محمَّدًا ﷺ أن يقبض الزكاة من المسلمين، وأن يصلي عليهم حين يقبضها منهم، فقال تعالى: ﴿خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ (١٠٣)﴾ [التوبة]، فكان ﷺ امتثالاً لأمر ربه إذا أتاه قوم بصدقتهم، قال: "اللَّهمَّ صل عليهم". ٢ - ينبغي لقابض الزكاة -سواء قبضها للمسلمين كالسعاة والجباة، أو قبضها لنفسه كالفقير- أن يدعو لمُخْرجها، فكان مما ورد من الدعاء: "آجرك الله فيما أعطيت، وبارك لك فيما أبقيت، وجعله لك طهورًا". ٣ - استحباب مكافأة المحسن على إحسانه، ولو بالدعاء؛ لحديث: "من صنع إليكم معروفًا فكافئوه، فإن لم تجدوا ما تكافئونه، فادعوا له حتى تظنوا أنَّكم
(١) البخاري (١٤٩٧)، مسلم (١٠٧٨).

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