Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

489 – Sulaymān ibn Buraydah narrated from his father (may Allah be pleased with him): “The Messenger of Allah — peace and blessings be upon him — used to teach them that when they went out to the graveyards they should say: ‘Peace be upon you, O people of these dwellings, believers and Muslims. Surely, if Allah wills, we shall join you. We ask Allah to grant well-being to us and to you.’” Reported by Muslim (1).

Key terms in the ḥadith:
• Ahl al-diyār: a vocative expression from which the particle of address has been omitted; the full form would be “Yā ahl al-diyār” (O people of the dwellings). Diyār is the plural of dār and denotes abodes or places of residence. Ibn al-Jazarī explained that here diyār refers to the graves, which is linguistically permissible.
• “From among the believers and the Muslims”: the pairing of the two terms indicates a distinction. Muslims are those who have outwardly submitted through their words and deeds, whereas believers have coupled that submission with true inner conviction; therefore the believers are more complete than the mere Muslims. The difference between īmān (faith) and islām (submission) becomes clear when the two are mentioned together.
Ibn Raslān said: “Īmān and islām, though they differ in wording, share the same ultimate purpose.”

(1) Muslim, Sahih Muslim, hadith no. 975.
٤٨٩ - وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيْهِ ﵁ قَالَ: "كانَ رَسُولُ اللهِ ﷺ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى المَقَابِرِ أَنْ يَقُولُوا: السَّلاَمُ عَلَى أهْلِ الدِّيَارِ: مِنَ المُؤْمنِيْنَ وَالمُسْلِمِيْنَ، وَإِنَّا إنْ شَاءَ اللهُ بِكُمْ لاَحِقُونَ، نَسْأَلُ الله لَنَا وَلَكُمُ العَافِيةَ". رَوَاهُ مُسْلِمٌ (١). ــ * مفردات الحديث: - أهل الديار: منادى، محذوف منه حرف النداء، والتقدير: يا أهل الديار، والديار -جمع دار-: المنازل محل الإقامة. قال ابن الجزري: يريد بالديار: المقابر، وهو جائز لغة. - من المؤمنين والمسلمين: الجمع بينهما يقتضي المغايرة، والمسلمون هم المستسلمون ظاهرًا بأقوالهم وأفعالهم، وأما المؤمنون فهم الذين جمعوا مع ذلك الاعتقاد الصادق، فالمؤمنون أكمل من المسلمين. وقد عرف الفرق بين الإيمان والإسلام إذا اجتمعا. قال ابن رسلان: الإيمان والإسلام وإن اختلفا متحدان في المقاصد. ...
(١) مسلم (٩٧٥).

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