Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

463 – Jābir (may Allah be pleased with him) reported: “The Messenger of Allah ﷺ used to pronounce four takbīrs over our deceased, and during the first takbīr he would recite the Opening Chapter of the Book (Sūrat al-Fātiḥah).” It was narrated by al-Shāfiʿī with a weak chain.⦗1⦘

  • Status of the ḥadīth:
    The report is weak.
    The author states that al-Shāfiʿī transmitted it with a weak isnād because it contains Ibrāhīm ibn Abī Yahyā al-Aslamī, who has been declared unreliable.
    Al-Ḥāfiẓ (Ibn Ḥajar) notes in Fatḥ al-Bārī that Shaykh Ibn al-ʿArabī, in his commentary on al-Tirmidhī, likewise deemed its chain weak.
    Nevertheless, Muslims today act in accordance with the meaning of this ḥadīth.
    For this reason Ibn ʿAbd al-Barr said: “Consensus was later formed on four takbīrs; the jurists and the muftīs of the various cities all agree on four, as stated in the sound aḥādīth.”
(1) Al-Shafi‘i, vol. 2, p. 358.
٤٦٣ - وَعَنْ جَابِرٍ ﵁ قَالَ: "كَانَ رَسُولُ اللهِ ﷺ يُكَبِّرُ عَلَى جَنَائِزِنَا أرْبَعًا، وَيَقْرأُ بِفَاتِحَةِ الكِتَابِ فِي التَّكبِيرَةِ الأُوَلَى". رَوَاهُ الشَّافِعيُّ بِإِسْنَادٍ ضَعيفٍ (١). ــ * درجة الحديث: الحديث ضعيف. قال المؤلف: رواه الشافعي بإسناد ضعيف؛ ذلك لأنَّ فيه إبراهيم بن أبي يحيى الأسلمي، وهو متروك. وقال الحافظ في "الفتح": إنَّ الشيخ ابن العربي أفاد في "شرح الترمذي" أنَّ سنده ضعيف. وعلى معنى هذا الحديث عمل المسلمين الآن. ولذا قال ابن عبد البر: انعقد الإجماع بعد ذلك على أربع، وأجمع الفقهاء، وأهل الفتوى بالأمصار على أربع، على ما جاء في الأحاديث الصحاح. ...
(١) الشافعي (٢/ ٣٥٨).

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