Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

of what is lawful and the paths approved by the Law. He scrutinizes the permissibility of his income and the soundness of his contracts, steering clear of doubtful matters. Most of the time his provision only meets his basic needs; he dies without ever tasting an easy, comfortable life or the softness of luxurious food. He passes away, the sweat pouring from his brow because of life’s relentless toil, as the Exalted says: “We have certainly created man in hardship” (Q 90:4).

  1. The second meaning is that the believer endures such severity in the throes and pangs of death that Allah thereby wipes out whatever sins remain upon him. For that reason the Prophet ﷺ said, “The righteous servant indeed struggles with death and its agonies.” Ibn Abī al-Dunyā also transmitted with his chain from ʿĀʾishah that she said, “I was present at my father’s death and he fell into a swoon,” and the Prophet ﷺ, during his own final illness, declared, “Indeed, death has agonies” (al-Bukhārī 4184).

Therefore the believer dies with sweat dripping from his forehead because of the severity of the death-throes, so that Allah may purge his sins at the last stage of this world and the first station of the Hereafter, allowing him to leave this life pure and flawless.

الحلال والسبل المشروعة، فيتحرى الحلال وصحة العقود، ويحترز عن الشبهات، فيكون غالباً رزقُه مقتدراً عليه بقدر كفايته، فيموت وهو لم ينعم بعيش هنيء، وطعام لين، وإنما يموت وجبينه يتفصد عرقاً من تعب الحياة؛ قال تعالى: ﴿لَقَدْ خَلَقْنَا الْإِنْسَانَ فِي كَبَدٍ (٤)﴾ [البلد]. ٢ - أنَّ المؤمن يكابد من شدة النزع وسياق الموت ما يكفر الله به ما بقي من ذنوبه؛ ولذا جاء في الحديث أنَّ النَّبي ﷺ قال: "إنَّ العبد الصالح ليعالج الموت وسكراته". وروى ابن أبي الدنيا بسنده عن عائشة قالت: "حضرت موت أبي، فأصابته غشية"، وقال ﷺ وهو في سياق الموت: "إنَّ للموت سَكَرَات" [رواه البخاري (٤١٨٤)]. فالمؤمن يموت وجبينه يقطر من شدة النزع؛ ليمحص الله ذنوبه عند آخر مرحلة من مراحل الحياة، وأول منزلة من مراحل الآخرة، ليخرج من هذه الحياة نقيًّا خالصاً. ***

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