Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

411 – ‘A’ishah (may Allah be pleased with her) reported: “The Prophet ﷺ recited aloud in the eclipse prayer; he performed four bowings within two rak‘ahs and made four prostrations.” Agreed upon, and this is Muslim’s wording. In another narration recorded by Muslim: “He sent a herald to proclaim, ‘al-salāh jāmi‘ah’ (prayer in congregation).” (1)

Vocabulary of the ḥadīth
• al-salāh jāmi‘ah: al-salāh is the subject and jāmi‘ah the predicate; both may also be read in the accusative—the first as an exhortation, the second as a circumstantial qualifier. The phrase means that the prayer gathers the people in the mosque.

Points derived from the ḥadīth
1 – The eclipse prayer is prescribed and is a confirmed sunnah, by agreement of the scholars.
2 – Its recitation is audible even when the prayer is performed during the day, because it is meant to bring the people together.
3 – It is valid to pray it either individually or in congregation—this is a point of consensus—yet praying it in congregation is superior, also by consensus. Ahmad (6447) relates from ‘Abd Allah ibn ‘Amr that the Prophet ﷺ said in his sermon for the eclipse, “Rush to the mosques,” and congregating for it follows his practice.
4 – It consists of four bowings and four prostrations concluded with one taslīm.
5 – There is neither adhān nor iqāmah for it. It is prayed like the ‘Eid prayer, and the call made for it is, “al-salāh jāmi‘ah.” No specific number of repetitions is mentioned; apparently the call is repeated only as much as needed for the people to hear, for that is the intent.
6 – Her statement, “He recited aloud in the eclipse prayer,” and her statement, “He sent a herald to proclaim: al-salāh…"

(1) Al-Bukhari, Hadith 1065; Muslim, Hadith 901.
٤١١ - وَعَنْ عَائِشَةَ ﵂: "أنَّ النَّبِيَّ ﷺ جهَرَ فِي صَلاَةِ الكُسُوفِ بِقِرَاءَتِهِ، فَصَلَّى أرْبَعَ رَكعَاتٍ فِي رَكْعَتَيْنِ، وَأرْبَعَ سَجَدَاتٍ". مُتَّفَقٌ علَيْهِ، وهَذا لفْظُ مُسْلِمٍ. وَفِي رِوَايَةٍ لَهُ: "فَبَعَثَ مُنَادِيًا يُنَادِي: الصَّلاَةُ جَامِعَةٌ" (١). ــ * مفردات الحديث: - الصلاة جامعة: "الصلاة" مبتدأ، و"جامعة" خبر، ويجوز نصب الأول على الإغراء، ونصب الثاني على الحال، والمعنى: أنَّ الصلاة تجمع الناس في المسجد. * ما يؤخذ من الحديث: ١ - مشروعية صلاة الكسوف، وأنَّها سنة مؤكدة؛ باتفاق العلماء. ٢ - أنَّ صلاتها جهرية، ولو كانت نهارية؛ لاجتماع الناس فيها. ٣ - يصح أن تصلى جماعة وأفرادًا، إجماعًا، ولكن الجماعة فيها أفضل، إجماعًا؛ لما روى أحمد (٦٤٤٧) عن عبد الله بن عمرو؛ أنَّ النَّبىَّ ﷺ قال في خطبتها: "فافزعوا إلى المساجد"؛ ولأنَّ في ذلك اتباعًا. ٤ - أنَّها تصلى أربع ركعات، وأربع سجدات بسلام واحد. ٥ - أنه ليس لها أذانٌ ولا إقامةٌ، وإنما تصلى كصلاة العيد، وينادى لها بلفظ: "الصلاة جامعة"، ولم يذكر تكريره، والظاهر أنَّه يقال بقدر الحاجة إلى إسماع الناس؛ لأنَّه المقصود. ٦ - قولها: "جهر في صلاة الكسوف"، وقولها: "وبعث مناديًا ينادي: الصلاة
(١) البخاري (١٠٦٥)، مسلم (٩٠١).

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