Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

404 – ‘Amr ibn Shu‘ayb, on the authority of his father, on the authority of his grandfather (may Allah be pleased with him), said: The Prophet ﷺ declared, “The takbirs in the Eid al-Fiṭr prayer are seven in the first rak‘ah and five in the second, and the recitation comes after both sets.” It was related by Abū Dāwūd, and al-Tirmidhī reports that al-Bukhārī judged it authentic (1).

Hadith grading
The hadith is sound when supported by its corroborating reports.

Al-Hāfiẓ Ibn Ḥajar states in al-Talkhīṣ, in summary: It was recorded by Aḥmad, Abū Dāwūd, Ibn Mājah, and al-Dāraquṭnī through the chain of ‘Amr ibn Shu‘ayb—from his father—from his grandfather. Aḥmad, ʿAlī ibn al-Madīnī, and al-Bukhārī (as cited by al-Tirmidhī) all declared it authentic. The hadith also has several supporting chains:

  1. The report narrated by al-Tirmidhī (536), Ibn Mājah (1277), al-Dāraquṭnī (2/46), Ibn ʿAdiyy, and al-Bayhaqī (3/285) through Kathīr ibn ʿAbd Allah ibn ʿAmr ibn ʿAwf al-Muzanī—from his father—from his grandfather; Kathīr, however, is weak.
  2. The report transmitted by al-Tirmidhī from ʿĀ’ishah; its chain contains Ibn Luhayʿah, whom al-Tirmidhī notes al-Bukhārī considered weak.
  3. The report related by al-Bazzār from ʿAbd al-Raḥmān ibn ʿAwf, which al-Dāraquṭnī ruled mursal.
  4. The report recorded by al-Bayhaqī (3/289) from Ibn ʿAbbās, which is weak.

Al-ʿUqaylī relays that Aḥmad said, “No sound marfūʿ (traced back to the Prophet) hadith is narrated concerning the takbir in the two Eid prayers.”

Al-Ḥākim said, “The chains to ʿĀ’ishah, Ibn ʿUmar, ʿAbd Allah ibn ʿAmr, and Abū…"

(1) Abu Dawud, no. 1151.
٤٠٤ - وَعَنْ عَمْرِو بْنِ شُعَيْب عَنْ أَبِيهِ عَنْ جَدِّه ﵃ قَالَ: قَالَ نَبِيُّ اللهِ ﷺ: "التَّكْبِيرُ فِي الفِطْرِ سَبعٌ فِي الأُوْلَى وَخَمْسٌ فِي الأُخْرَى، وَالقِرَاءَةُ بَعْدَهُمَا كلْتَيْهِمَا". أَخْرَجَهُ أَبُو دَاوُدَ، وَنَقَلَ التِّرْمِذِيُّ عَنْ البُخَارِيِّ تَصْحِيْحَهُ (١). ــ * درجة الحديث: الحديث قويٌّ بشواهد. قال في "التلخيص" ما خلاصته: رواه أحمد وأبو داود وابن ماجه والدارقطني من حديث عمرو بن شعيب عن أبيه عن جده، وصححه أحمد وعلي بن المديني، والبخاري فيما حكاه الترمذي، وللحديث شواهد: ١ - ما رواه الترمذي (٥٣٦)، وابن ماجه (١٢٧٧)، والدارقطني (٢/ ٤٦)، وابن عدي، والبيهقي (٣/ ٢٨٥)، من حديث: كثير بن عبد الله بن عمرو بن عوف المزني عن أبيه عن جده، وكثير ضعيف. ٢ - ما رواه الترمذي من حديث عائشة، وفيه ابن لهيعة، ذكر الترمذي أنَّ البخاري ضعفه. ٣ - رواه البزار من حديث عبد الرحمن بن عوف، وصحح الدارقطني إرساله. ٤ - رواه البيهقي (٣/ ٢٨٩) عن ابن عباس، وهو ضعيف. وروى العقيلي عن أحمد أنَّه قال: لا يُروى في التكبير في العيدين حديث صحيح مرفوع. وقال الحاكم: الطرق إلى عائشة، وابن عمر، وعبد الله بن عمرو، وأبي
(١) أبو داود (١١٥١).

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