Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

400 – Ibn ʿAbbās (may Allah be pleased with them both) narrated that the Prophet ﷺ prayed two rakʿahs on the day of ʿEid; he did not pray anything before them nor after them. Reported by the Seven (1).

401 – Abu Saʿīd (may Allah be pleased with him) said: “The Prophet ﷺ would not perform any prayer before the ʿEid, but when he returned to his house he prayed two rakʿahs.” Narrated by Ibn Mājah with a good chain of transmission (2).

—
Hadith grading:
This ḥadith is classified as good.

Hadith 401 contains two statements. The first—“The Prophet ﷺ would not pray anything before the ʿEid”—also appears in the two Ṣaḥīḥ collections on the authority of Ibn ʿAbbās: “The Prophet ﷺ offered no voluntary prayer before the ʿEid nor after it.”

The second statement is: “When he returned to his home he prayed two rakʿahs.”

Ibn Ḥajar says in al-Talkhīṣ that Ibn Mājah narrates it from Abu Saʿīd, and that it is likewise found with al-Ḥākim, who declared its chain sound; al-Dhahabī agreed with him.

Al-Albānī notes that it is only good, because there is some criticism of Ibn ʿAqīl’s accuracy; for that reason Ibn Ḥajar and al-Būṣayrī said: “Its chain is good.”

In the same chapter there is a report from Ibn ʿUmar that says: “He did not pray before it or after it,” which al-Tirmidhī and al-Ḥākim deemed authentic, and al-Dhahabī concurred. It also has supporting evidence from the ḥadith of Ibn ʿAmr, recorded by

(1) Al-Bukhari, no. 964; Muslim, no. 884; Ahmad, no. 3143; Abu Dawud, no. 1159; al-Tirmidhi, no. 537; al-Nasa’i, no. 1587; Ibn Majah, no. 1291. (2) Ibn Majah, no. 1293.
٤٠٠ - وَعَنِ ابْنِ عَبَّاسٍ ﵄ أنَّ النَّبِيَّ ﷺ صلَّى يَوْمَ العِيدِ رَكْعَتَيْنِ، لَمْ يُصَلِّ قَبْلَهُمَا، وَلاَ بَعْدَهُمَا" أخرجه السَّبعة (١). ٤٠١ - وَعَنْ أَبِي سَعِيدٍ ﵁ قَالَ: "كَانَ النَّبِيُّ ﷺ لاَ يُصَلِّي قَبْلَ العِيدِ شَيئًا، فَإِذَا رَجَعَ إلَى مَنْزِلهِ، صَلَّى رَكعَتَيْنِ". رَوَاهُ ابْنُ مَاجَهْ بإسْنَادٍ حَسَنٍ (٢). ــ * درجة الحديث: الحديث حسنٌ. الحديث (٤٠١) فيه فقرتان: الأولى: "كان النبي ﷺ لا يصلي قبل العيد شيئًا"، وقد جاء هذا في الصحيحين من حديث ابن عباس: "أنَّ النَّبِيَّ ﷺ لم يتنفل قبل العيد، ولا بعدها". الفقرة الثانية: "فإذا رجع إلى منزله، صلَّى ركعتين". قال في "التلخيص": رواه ابن ماجه من حديث أبي سعيد، وهو عند الحاكم، وقال: صحيح الإسناد، ووافقه الذهبي. قال الألباني: إنَّما هو حسن فقط؛ فإنَّ ابن عقيل فيه كلام من قبل حفظه؛ لذلك قال الحافظ والبوصيري: هذا إسناد حسن. وفي الباب عن ابن عمر، وفيه: "فلم يصلِّ قبلها، ولا بعدها"، صححه الترمذي والحاكم، ووافقه الذهبي، وله شاهد من حديث ابن عمرو، أخرجه
(١) البخاري (٩٦٤)، مسلم (٨٨٤)، أحمد (٣١٤٣)، أبو داود (١١٥٩)، الترمذي (٥٣٧)، النسائي (١٥٨٧)، ابن ماجه (١٢٩١). (٢) ابن ماجه (١٢٩٣).

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