Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

367 – Jābir ibn ʿAbd Allāh (may Allah be pleased with him) reported: “Whenever the Messenger of Allah, peace and blessings be upon him, delivered a sermon, his eyes would turn red, his voice would grow loud, and his anger would intensify, as though he were warning an army. He would exclaim, ‘Morning has come upon you! Evening has come upon you!’ Then he would say: ‘To proceed: the best speech is the Book of Allah, the best guidance is the guidance of Muhammad, and the worst affairs are those newly introduced; every innovation is misguidance.’ Narrated by Muslim.

In another version recorded by Muslim: “The Prophet’s sermon on Friday consisted of praising Allah and extolling Him; after that he would speak, his voice having risen.”

A further wording of Muslim adds: “Whomever Allah guides, none can mislead, and whomever He lets go astray, none can guide.”

Al-Nasāʾī adds: “Every misguidance leads to the Fire.” (1)

Degree of Authenticity:
The principal narration is found in Muslim. The additional phrase, “and every misguidance is in the Fire,” is reported by al-Nasāʾī. In its chain appears Jaʿfar ibn Muḥammad al-Hāshimī, who is weak, and he acquired the ḥadith only from a written copy (wajāda). For this reason Shaykh Ibn Taymiyyah dismissed this addition, stating in Majmūʿ al-Fatāwā (19/191): “The Prophet, peace and blessings be upon him, did not say, ‘and every misguidance is in the Fire.’”

Vocabulary:
– khaṭaba: he delivers a sermon (pattern of qatala). Khuṭbah (with ḍammah on the khāʾ), plural khuṭab, refers to a composed address that includes admonition and conveyance of the message.

(1) Sahih Muslim, no. 867; Sunan al-Nasai, no. 1578.
٣٦٧ - وَعَنْ جَابِرِ بْنِ عَبْدِ اللهِ ﵄ قَالَ: كَانَ رَسُولُ اللهِ ﷺ إِذَا خَطَبَ احْمَرَّتْ عَيْنَاهُ، وَعَلاَ صَوْتُهُ، وَاشْتَدَّ غَضَبُهُ، حَتَّى كَأنَّهُ مُنْذِرُ جَيْشٍ، يقُولُ: صَبَّحَكُمْ وَمسَّاكُمْ، وَيَقُولُ: أَمَّا بعْدُ، فَإِنَّ خَيْرَ الحَدِيثِ كِتَابُ اللهِ، وَخَيْرَ الهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ بِدْعَةٍ ضلاَلَةٍ". رَوَاهُ مُسْلِمٌ. وَفِي رِوَايَةٍ لَهُ: "كَانَتْ خُطْبَةُ النَّبِيِّ ﷺ يَوْمَ الجُمُعَةِ: يَحْمَدُ الله وَيُثْنِي عَلَيْهِ، ثُمَّ يَقُولُ عَلَى إثر ذلِكَ، وَقَد عَلاَ صَوْتُهُ". وَفي رِوَايَةٍ لَهُ: "مَنْ يَهْدِ اللهُ فَلاَ مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ". وَلِلْنَّسَائِيِّ: "وَكُلَّ ضَلاَلَةٍ فِي النَّارِ" (١). ــ * درجة الحديث: القسم الأول في مسلم، أما زيادة: "وكل ضلالة في النار" من زيادة النسائي، ففي سندها: جعفر بن محمد الهاشمي، وهو ضعيف، وأخذ الحديث وجادة، ولهذا نفى الشيخ ابن تيمية هذه الزيادة، فقال في "مجموع الفتاوى" (١٩/ ١٩١)، ولم يقل ﷺ: "وكل ضلالة في النار". * مفردات الحديث: - خطب: يخطُب -من باب قتل- خُطبةً، بضم الخاء، جمعها: خطب، وهي
(١) مسلم (٨٦٧)، النسائي (١٥٧٨).

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