Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

362 – Salama ibn al-Akwaʿ (may Allah be pleased with him) said: “We would perform the Friday prayer with the Messenger of Allah ﷺ, then walk back while the walls still offered no shade to shelter in.” Agreed upon; this is al-Bukhārī’s wording.

In Muslim’s wording: “We used to hold Jumuʿah with him as soon as the sun passed the zenith; then we would return, following the newly forming shade.”⦗1⦘

Glossary of ḥadith terms
• al-ḥīṭān: plural of ḥāʾiṭ. Al-Miṣbāḥ explains that ḥāʾiṭ means “wall”; its plural is judur, like kitāb/ kutub. Pronouncing the dāl in jadr as silent is a dialectal variant; another plural is judrān.
• nujammʿu: with ḍamma on the nūn, fatḥa on the jīm, tashdīd on the mīm, then a plain ʿayn – “we pray Jumuʿah.”
• nattabaʿu: from tattabbuʿ – “we search for” or “we seek.”
• fayʾ: the shadow that appears after the sun begins to decline, a more specific form of shade.

(1) Al-Bukhari, no. 4168; Muslim, no. 860.
٣٦٢ - وَعَنْ سَلَمَةَ بْنِ الأَكْوعِ ﵁ قَالَ: "كُنَّا نُصَلِّي معَ رَسُولِ اللهِ ﷺ الجُمُعَةَ، ثُمَّ نَنْصَرِفُ، وَلَيْسَ لِلْحِيْطَانِ ظِلٌّ يُسْتَظلُّ بِهِ". مُتَّفَقٌ عَلَيهِ، وَاللَّفْظُ لِلْبُخَارِيِّ. وَفِي لَفْظٍ لِمُسْلِمٍ: "كُنَّا نُجَمِّعُ مَعَهُ، إِذَا زَالَتِ الشَّمْسُ، ثُمَّ نَرْجِعُ نَتَتَبَّعُ الفَيْءَ" (١). ــ * مفردات الحديث: - الحيطان: جمع "حائط"، قال في "المصباح" -بتصرف-: الحائط: الجدار، والجمع جدر؛ مثل: كتاب وكُتُب، وسكون الدال في الجَدْر لغة، وجمعه: جدران. - نُجمِّع: -بضم النون وفتح الجيم وتشديد الميم ثم عين مهملة-: نصلي الجمعة. - نتتبع: من التتبع؛ أي: نطلب. - فيء: بفتح الفاء آخره همزة-: هو الظل بعد الزوال، فيكون أخص من الظل. ...
(١) البخاري (٤١٦٨)، مسلم (٨٦٠).

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