Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

two units, for Allah the Exalted says, “And when you travel throughout the land, there is no blame upon you for shortening the prayer” (Q 4:101).

  1. This ḥadith constitutes evidence for those who hold that, while on a journey, shortening the prayer and breaking the fast are preferable to completing the prayer in full and observing the fast; numerous proofs support this view.
    As for shortening the prayer, the words of the leading scholars have already been cited, among them Shaykh al-Islam Ibn Taymiyyah, who said: “Shortening the prayer is prescribed in the Book, the Sunnah, and by the consensus of the Muslims; it has been transmitted from the Prophet ﷺ through reports of multiple, independent chains.”
    Ibn al-Qayyim likewise stated: “It has never been authentically established that he ﷺ completed a four-unit prayer while traveling—ever.”
اثنتين؛ لقول الله تعالى: ﴿وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ﴾ [النساء، الآية: ١٠١]. ٣ - الحديث من أدلة الذين يرون أنَّ القصر، والفطر في السفر -أفضل من الصيام والإتمام، وأدلة هذا القول كثيرة. فأما القصر: فتقدم كلام المحققين، ومنهم: شيخ الإسلام، الذي قال: قصر الصلاة مشروع في الكتاب، والسنة، وإجماع المسلمين، منقول عن النبي ﷺ نقلاً متواتراً. وقال ابن القيم: لم يثبت عنه ﷺ أنَّه أتم الرباعية في السفر ألبتة. ***

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