Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Weakness arising from the loss of uprightness and precision:
Among its subdivisions:
• al-mukhtaliṭ (the confused): a transmitter whose memory deteriorated because of old age, loss of eyesight, or the disappearance of his notebooks. Whatever he related before the confusion is accepted, while anything that cannot be distinguished is left in suspense.
• al-munkar (denounced): a report narrated by a weak transmitter that conflicts with what a reliable transmitter narrates; its opposite is called al-maʿrūf (recognized).
• al-mubham (anonymous): where the transmitter is unknown.
• al-matrūk (abandoned): a report conveyed by someone known among people for lying.
• al-mawḍūʿ (fabricated): a report related by a narrator proven to have deliberately lied about the Messenger of Allah (peace and blessings be upon him).

Weakness stemming from a break in the chain of transmission:
• al-maqṭūʿ (severed): a statement or action ascribed to a Successor or anyone below him, whether the chain is continuous or broken.
• al-munqaṭiʿ (broken): where one or more transmitters—non-consecutively—are missing before the Companion.
• al-muʿḍal (perplexingly broken): where two or more consecutive transmitters are missing at any point in the chain.
• al-muʿallaq (suspended): where one or more transmitters are omitted from the beginning of the chain.
• al-mursal (hurled forward): a report in which a Successor narrates directly from the Prophet (peace and blessings be upon him).
• al-mudallas (obfuscated), which has two forms:

  1. Tadlīs al-isnād (chain obfuscation): when the narrator gives the impression that he heard directly from his teacher although he did not, employing an ambiguous wording.
  2. Tadlīs al-shuyūkh (teacher obfuscation): when the narrator transmits from a teacher but identifies him with a name by which he is not known, so that he remains unidentified.

Weakness due to irregularity or a hidden defect:
• al-shādh (anomalous): a report narrated by an acceptable transmitter that contradicts what is narrated by someone more reliable; its counterpart is called al-maḥfūẓ (preserved).

ضعف الحديث من حيثُ فَقْدُ العدالة والضبط: من أقسامه: المختَلِطُ: هو الراوي الذي طرَأَ عليه سوءُ الحفظ بكبر سنه أو ذهاب بصره أو لفقد كتبه، فما حدث قبل الاختلاط قُبِلَ، وما لم يتميَّزْ يتوقَّف فيه. المنكَرُ: ما رواه الضعيف مخالفًا للثقة، ويسمَّى مقابله "المعروف". المبهَمُ: هو أن يكون الراوي مجهولاً. المتروكُ: هو ما رواه راوٍ معروفٌ بالكذب في كلام الناس. الموضوعُ: هو ما رواه راوٍ عُرِفَ بتعمُّده الكذب على رسول الله ﷺ. ضعفُ الحديث من حيث فَقْدُ الاتصال: المقطوعُ: هو ما أضيف إلى التابعي أو إلى من دونه من قول أو فعل، متصلاً كان أو منقطعًا. المنقطعُ: هو ما سقَطَ من رواته راوٍ واحدٌ فأكثرُ من غير توال قبل الصحابي. المعضَلُ: هو ما سقط من إسناده راويان فأكثر على التوالي في أي مكان في السند. المعلَّقُ: هو ما حُذِفَ من مبدأ إسناده راو فأكثر. المرسَلُ: هو ما رواه التابعي عن النبي ﷺ. المدلَّسُ: وهو قسمان: الأوّل: تدليس الإسناد، بأن يُوهِمَ بأنَّه سمع من شيخه وهو لم يسمع منه، ويروي ذلك بصيغة محتملة. الثاني: تدليس الشيوخ، بأن يروي عن شيخ فيسمِّيه بما لا يُعْرَفُ به حتى لا يُعْرَف. ضعفُ الحديث من حيثُ وجود الشذوذِ أو العلة: الشاذُّ: هو ما رواه المقبول مخالفًا من هو أوثَقُ منه، والذي يقابله يسمَّى "المحفوظ".

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