Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

351 – Anas (may Allah be pleased with him) said: “We set out with the Messenger of Allah ﷺ from Madinah to Makkah, and he continued to perform every prayer as two rakʿahs, two rakʿahs, until we returned to Madinah.” Agreed upon, and the wording is al-Bukhārī’s. (1)

352 – Ibn ʿAbbās (may Allah be pleased with them both) said: “The Prophet ﷺ stayed for nineteen days shortening the prayer.” In another wording: “He stayed in Makkah for nineteen days.” Reported by al-Bukhārī.
In a narration recorded by Abū Dāwūd it is “seventeen,”
while another has “fifteen.” (2)
Abū Dāwūd also transmits from ʿImrān ibn Ḥuṣayn: “eighteen.” (3)

353 – And he (Abū Dāwūd) transmits from Jābir (may Allah be pleased with him): “He stayed at Tabūk for twenty days, shortening the prayer.” All of its narrators are trustworthy, though there is disagreement over whether the chain is connected. (4)

—

Hadith grading:
• With regard to the various transmissions of Ibn ʿAbbās’s report, al-Bayhaqī said: “The soundest of them is the version recorded by al-Bukhārī.”
• As for the report of ʿImrān, its chain includes ʿAlī ibn Zayd ibn Judʿān, and he is weak.

(1) Al-Bukhari, no. 1081; Muslim, no. 693. (2) Al-Bukhari, no. 1080; Abu Dawud, nos. 1230-1231. (3) Abu Dawud, no. 1229. (4) Abu Dawud, no. 1235.
٣٥١ - وَعَنْ أَنَسٍ ﵁ قَالَ: "خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ منَ المَدِيْنَةِ إِلى مَكَّةَ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ، حَتَّى رَجَعْنا إِلَى المَدِيْنَةِ". مُتَّفَقٌ عَلَيْهِ، وَاللَّفْظُ لِلْبُخَارِيِّ (١). ٣٥٢ - وَعَنِ ابْنِ عَبَّاسٍ ﵄ قَالَ: "أَقَامَ النَّبِيُّ ﷺ تِسْعَةَ عَشَرَ يَوْمًا يَقْصُرُ". وَفِي لَفْظٍ: "بمَكَّةَ تِسْعَةَ عَشَرَ يَوْمًا". رَوَاهُ البُخَارِيُّ. وَفِي رِوَايَةٍ لأِبَي دَوُادَ: "سَبْعَ عَشْرَةَ". وفِي أُخْرَى: "خَمْسَ عَشْرَةَ" (٢). وَلَهُ عَنْ عِمْرَانَ بنِ حُصَيْنٍ: "ثَمَانِيَ عَشْرَةَ" (٣). ٣٥٣ - وَلَهُ عَنْ جَابِرٍ ﵁: "أَقَامَ بِتَبُوكَ عِشْرِيْنَ يَوْمًا يَقْصُرُ الصَّلاَةَ". ورُوَاتُهُ ثِقَاتٌ، إِلاَّ أَنَّه اخْتُلِفَ فِي وَصْلِهِ (٤). ــ * درجة الحديث: أما روايات حديث ابن عباس: فقال البيهقي: أصح الروايات في ذلك رواية البخاري. وأما حديث عمران: ففي سنده: علي بن زيد بن جدعان، وهو ضعيف.
(١) البخاري (١٠٨١)، مسلم (٦٩٣). (٢) البخاري (١٠٨٠)، أبو داود (١٢٣٠، ١٢٣١). (٣) أبو داود (١٢٢٩). (٤) أبو داود (١٢٣٥).

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