Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

Al-Muwaffaq, al-Majd, Shaykh al-Islam, and Ibn al-Qayyim stated: Whatever a worshipper joins with the imam is the beginning of his prayer, and what he performs afterward is its end. This is what the command to “complete it” entails; it also accords with the law and with sound analogy, and it is the view held by a number of the Companions.

Shaykh ʿAbd al-ʿAzīz b. Bāz said: The soundest opinion among the scholars is that whatever the latecomer (masbūq) catches with the imam counts as the start of his prayer, and what he makes up is its conclusion. The evidence is the Prophet’s ﷺ words: “When you come to the prayer, walk calmly and with dignity; whatever you catch, perform, and whatever you miss, complete” (al-Bukhari 609; Muslim 603).

The well-known position of the three other schools—those of Abū Ḥanīfah, Mālik, and Aḥmad—is that whatever the latecomer joins with the imam constitutes the end of his prayer and what he makes up is its beginning. The first view, however, is the stronger one, and Allah knows best.

وقال الموفق والمجد وشيخ الإِسلام وابن القيم: إنَّ ما يدركه مع الإِمام أولها، وما يقضيه آخرها، وهو مقتضى الأمر بالإتمام، ومقتضا الشرع والقياس، وهو قول طوائف من الصحابة. قال الشيخ عبد العزيز بن باز: الصحيح من قول العلماء أنَّ ما أدركه المسبوق من الصلاة يعتبر أول صلاته، وما يقضيه هو آخرها؛ لقول النبي ﷺ: "إذا أتيتم الصلاة، فامشوا وعليكم السكينة والوقار، فما أدركتم فصلُّوا، وما فاتكم فاتموا" [رواه البخاري (٦٠٩) ومسلم (٦٠٣)]. أما المشهور من مذاهب الأئمة الثلانة: أبي حنيفة ومالك وأحمد-: أن ما أدركه المسبوق مع الإِمام هو آخر صلاته، وما يقضيه أولها، والقول الأول هو الراجح، والله أعلم. ***

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