Tawḍīḥ al-AḥkāmAbd Allah al-Bassam

330 – Abu Hurayrah (Allah be pleased with him) reported that the Prophet ﷺ said, “When any one of you leads the people in prayer, let him shorten it; for among them are the young, the elderly, the weak, and those who have a need. But when he prays alone, he may pray however he wishes.” Agreed upon. (1)

Vocabulary of the ḥadith
• “When one of you leads” (idhā amma aḥadukum): idhā is a conditional particle and amma is its verb.
• “Let him shorten it” (fal-yukhaffif): this is the apodosis, hence the prefixed fa.
• “For among them are” (fa-inna fīhim): a clause of causation.
• “The young” (as-ṣaghīr): accusative as the noun of inna; the subsequent words are coordinated with it, while the predicate of inna is fīhim.
• “The weak” (ad-ḍaʿīf): i.e., physically weak on account of illness, old age, frailty, and the like.

Points derived from the ḥadith

  1. It is recommended to keep the prayer brief when leading the congregation—whether in an obligatory prayer or a voluntary one—because the worshippers include children, the elderly, and the physically weak who cannot endure a long service, as well as those with pressing needs whose minds are preoccupied for fear that their need may be lost or spoiled, and so forth.
  2. The narration also shows that if the group is small and they themselves prefer a longer prayer, that is permissible, for the right is theirs and they have expressed that wish; in such a case, lengthening the prayer is unobjectionable.
(1) Al-Bukhari, hadith no. 703; Muslim, hadith no. 467.
٣٣٠ - وَعَنْ أَبِي هُرَيْرَةَ ﵁ أَنَّ النَّبِيَّ ﷺ قَالَ: "إِذَا أَمَّ أَحَدُكُمُ النَّاسَ، فَلْيُخَفِّفْ، فَإنَّ فِيهمُ الصَّغِيرَ وَالكَبِيرَ والضَّعِيْفَ وَذَا الحَاجَةِ، فَإذَا صَلَّى وَحْدَهُ، فَلْيُصَلِّ كيْفَ شَاءَ". مُتَّفَقٌ عَلَيهِ (١). ــ * مفردات الحديث: - إذا أمَّ أحدكم: "إذا" شرطية، و"أمَّ" شرطها. - فليخفف: هو الجواب؛ فلذا دخلت الفاء. - فإنَّ فيهم: تعليل. - الصغير: نصب على أنَّه اسم "إنَّ"، وما بعده عطف عليه، وأما خبر "إنَّ" فهو "فيهم". - الضعيف: المراد به: ضعيف الخلقة؛ من مرضٍ، أو كبرٍ، أو نحافةٍ، وغيرها. * ما يؤخذ من الحديث: ١ - استحباب تخفيف الصلاة، إذا أمَّ الناس في صلاة فريضة أو نافلة، والحكمة في ذلك وجود الصغير والكبير والضعيف، ممن لا يطيقون إطالة الصلاة؛ لضعفهم وعجزهم. وكذلك صاحب الحاجة، الذي فكره عند حاجته، ويخاف فواتها، أو فسادها، أو نحو ذلك. ٢ - يؤخذ منه أنَّه لو كان العدد محدودًا، وآثروا التطويل، أنَّه جائز؛ لأنَّهم أصحاب الحق في ذلك، وقد جاءت الرغبة منهم، فلا بأس إذن بالتطويل.
(١) البخاري (٧٠٣)، مسلم (٤٦٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies