Sharḥ Nawāqiḍ al-IslāmAbd al-Rahman ibn Nasir al-Barrak

Thus the sorcerer is one of the corrupters on earth, for he ruins people’s minds and their faith; and when a person’s intellect is corrupted, his religion is corrupted as well. How many a person—Allah protect us—has been wronged by sorcery, living a life of misery in which neither his religious nor his worldly affairs remain sound!

Some scholars have said that sorcery varies: some of it constitutes outright disbelief, while some does not. Their opinion rests on the assumption that certain kinds of sorcery do not necessarily involve shirk. However, the plain meaning of the Quran is that all sorcery is disbelief.

As for the tricks that certain charlatans weave into their act—so-called “physical exercises” that, according to them, rely on sleight of hand, rapid movement, or cosmetic disguise whereby substances are treated so that they appear other than they are—this is sorcery only in the linguistic sense and not the sorcery that counts as disbelief. Yet they have turned such displays into a means of promoting real sorcery: striking a man with a sword without killing him, eating live coals, swallowing snakes, bending iron with nothing but a glance—acts that can be seen in what is nowadays called “the circus.”

فالساحر من المفسدين في الأرض؛ لأنه يفسد على الناس عقولهم ودينهم، وإذا فسد عقل الإنسان فسد دينه، فكم من إنسان - والعياذ بالله - ظُلم بالسحر فشقي في حياته فلم يستقم له دين ولا دنيا؟! ومن العلماء من قال: إن السحر يختلف، فمنه ما هو كفر، ومنه ما ليس بكفر، وهذا مبني على أن من السحر ما لا يستلزم الشرك، ولكن ظاهر القرآن أن السحر كفر كله. أما ما يلبس به الملبسون من بعض الأعمال الرياضية التي ترجع إلى خفة اليد بزعمهم، وسرعة الحركة، والسحر التمويهي: وهو ما يكون بتمويه بعض المواد بما يظهرها على غير حقيقتها، فهذا السحر سحر لغوي فقط، وليس من السحر الذي هو كفر، ولكنهم جعلوه وسيلة لترويج أعمال سحرية سحرًا حقيقيًا، كضرب الإنسان بالسيف من غير أن يقتله، وأكله الجمر، وبلعه الحيات، وثني الحديد بعينه مما يشتمل عليه ما يسمى ب «السِّرْك». * * * * * * *

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