Sharḥ Nawāqiḍ al-IslāmAbd al-Rahman ibn Nasir al-Barrak

more gluttonous bellies, more deceitful tongues, and more cowardly when meeting the enemy.” He meant the Prophet—may Allah bless him and grant him peace—and the believers! Thus they reviled the Messenger ﷺ and the best of his Companions, accusing them of cowardice, lying, and voracity in eating. Allah informed His Messenger ﷺ of what had happened, so the man who had spoken came to offer an excuse, only to find that the Qur’an had preceded him. He pleaded, “O Messenger of Allah, we were merely talking idly and joking.” The Messenger of Allah ﷺ responded, “Was it Allah, His signs, and His Messenger that you were mocking?” (1)

That man had either been a believer—or at least possessed the root of faith, though weak—then fell into disbelief, or he had been a hypocrite who outwardly professed faith, only to expose his unbelief.

The danger is therefore enormous. A Muslim must restrain his tongue and never joke about matters of religion: about Allah, His names and attributes, about the Qur’an, the sunnah, or the guidance of the Messenger of Allah ﷺ. Joking, ridicule, and laughter are permissible only among people concerning ordinary affairs. But to cross the line into mockery of the Almighty Lord, His noble Messenger, or His upright religion thrusts a person out of Islam and into disbelief.

(1) al-Tabari, Jamiʿ al-Bayan, vol. 10, part 2, p. 172.
بطونًا ولا أكذب ألسنًا ولا أجبن عند اللقاء؛ يعني: النبي ﷺ والمؤمنين! فسبُّوا الرسول ﷺ، وخيار أصحابه بالجبن والكذب والشَرَهِ في الأكل، فأخبر الله رسول الله ﷺ بذلك، فجاء هذا القائل ليعتذر، فوجد القرآن قد سبقه، فقال: يا رسول الله! إنما كنا نخوض ونلعب، فقال له رسول الله ﷺ: «أبالله وآياته ورسوله كنتم تستهزئون» (١). فهذا الرجل كان مؤمنًا، أو كان عنده أصل الإيمان وإيمانه ضعيف؛ فكفر، أو كان منافقًا مظهرًا للإيمان، ثم باح بالكفر. فالخطر عظيم، ويجب على المسلم أن يحبس لسانه، ولا يمزح في أمر الدين، وفيما يتعلق بالله وأسمائه وصفاته، وفيما يتعلق بالقرآن وبالسنة، وهدي رسول الله ﷺ؛ لأن المزح معناه: الهزل ضد الجد، فالمزح والسخرية والضحك يكون فيما بين الناس في الأمور العادية. أما أن يتجاوز إلى الاستهزاء بالرب العظيم، أو برسوله الكريم، أو بدينه القويم؛ فهذا يخرج به الإنسان من الإسلام إلى الكفر. * * * * * * *
(١) جامع البيان (١٠/ ٢/ ١٧٢).

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