Kashf al-Niqab amma fi Kalimat Abi Ghudda min al-Abatil wal-IftiraatNasir al-Din al-Albani

multiplying, while the wall had not yet been fully completed; I was even told that some people had begun to pray inside the structure, seeking blessing thereby, and if matters continue in this fashion….”

Once you are aware of this deleted passage it becomes clear that Abū Ghuddah is still twisting words from their proper places, just like those of whom Allah says, “They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded” (Qur’an 5:13). By omitting the lines just quoted he has distorted the meaning I intended, for the demonstrative pronoun in my phrase “this is the beginning of evil” refers to what I saw of the hole in the window. After his deletion, however, it is made to refer instead to the previously mentioned wall that was built around the cemetery.

2 – His remark, “Their statement ends here, and in it is their assault …” contains two lies—indeed, three.

First: the statement did not end there. At its close I actually wrote, word for word: “May Allah keep its steps firm and guide it to apply the Law in full, caring not for the blame of any critic. He alone is the One whose help is sought.” His removal of this sentence is the clearest example of distortion; had he retained it, his slander would have been exposed to the readers at once. That is precisely why he deleted it—to mislead the readers and to calumniate the innocent. May Allah requite him as he deserves! This sentence is the strongest proof that with these words we are offering sincere counsel to the Saudi state and its rulers; we have no wish to denigrate or attack them, as this sinful fabricator wants people to believe.

Second: his phrase “their statement,” whereas the words are mine alone. The publisher bears no responsibility for them if they should contain an error, nor does anyone else. This too is part of the way he misleads the readers, as I have already explained.

تتكاثر، ولما يتكامل بناء الحائط، وقيل لي: إن بعضهم صاروا يصلون داخل البناء تبركًا، وإذا استمر الأمر على هذا المنوال ... » وإذا علمت هذا الكلام المحذوف يتبين لك أن «أبو غدة» لا يزال يحرف الكلم عن مواضعه شأن الذين قال الله فيهم ﴿يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ﴾ فإنه بالحذف المذكور حرف المعنى عن القصد الذي رميت إليه بتمام الكلام فإن اسم الإشارة في قولي (هذا أول الشر) إنما يعود إلى ما رأيته من الخرق على النافذة. وعلى حذفه المذكور يعود إلى ما سبق ذكره من بناء الحائط على المقبرة! ٢ - قوله: انتهى كلامهم وفيه تهجمهم ... فيه كذبتان بل ثلاث: الأولى: أن الكلام لم ينته، بل قد جاء في آخره ما نصه: «ثبت الله خطاها، ووجهها إلى العمل بالشرع كاملًا، لا تأخذها في الله لومة لائم، وهو المستعان». وحذفه لهذه الجملة من أبين التحريف لأنه لو أثبتها لانكشف افتراؤه للقراء بداهة، ولذلك حذفها تضليلًا للقراء وبهتًا للأبرياء، فعليه من الله ما يستحق وهذه الجملة لأكبر دليل على أننا نريد النصح بهذه الكلمات للدولة السعودية وحكامها ولا نريد النيل والطعن منهم كما يريد أن يقول هذا الأفاك الأثيم. الثانية: قوله: كلامهم، فإن هذا كلامي وحدي، والناشر لا يتحمل مسؤوليته لو كان خطأ وكذلك غيره. فهو من تضليله أيضًا للقراء كما شرحته من قبل.

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