Faṣl fī Tazkiyat al-NafsIbn Taimiya

of the one who utters them.” (1) This narration is found in the Sunan collections.

Likewise, Allah says,
“On the Day when every soul will find present before it whatever good it has done and whatever evil it has done; it will wish that there were a great distance between it and that evil.” (Q 3:30)

He also says,
“They will find all that they did laid out before them.” (Q 18:49)

And He says,
“Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” (Q 99:7–8)

This is further confirmed by the ḥadith in the two Ṣaḥīḥs: “No owner of stored treasure who fails to pay its zakāt will be spared; on the Day of Resurrection it will be molded for him as a bald-headed serpent…” (2) and so forth.

This is the meaning of Allah’s words, “On the Day of Resurrection that which they withheld will be placed like a collar round their necks” (Q 3:180), and His statement, “On the Day it will be heated in the Fire of Hell…” (Q 9:35). Yet these refer to physical bodies.

Allah, exalted is He, has also said,
“Those who disbelieve say to the believers, ‘Follow our way and we will bear your sins.’ But they will bear none of their sins at all; they are surely liars. They will certainly carry their own burdens, and burdens along with their own burdens.” (Q 29:12–13)

(1) Reported by Ahmad, 30/312; Ibn Abi Shaybah, no. 29415; Ibn Majah, no. 3809; and al-Hakim, 1/682, on the authority of al-Numan ibn Bashir, may Allah be pleased with them both. Classified as authentic by al-Hakim and by al-Albani in al-Sahihah, no. 3358. (2) Reported by al-Bukhari, no. 1403, Book of Zakah, chapter “The Sin of One Who Withholds Zakah,” and by Muslim, no. 988, Book of Zakah, on the authority of Abu Hurayrah, may Allah be pleased with him.
بصاحبهن» (١) . وهو في السنن. وكذلك قوله: {يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا} [آل عمران: ٣٠] ، وكذلك قوله: {وَوَجَدُوا مَا عَمِلُوا حَاضِرًا} [الكهف: ٤٩] ، وقوله: {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ • وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} [الزلزلة: ٧، ٨] . ويدل عليه الحديث الذي في الصحيحين: ما من صاحب كنز لا يؤدي زكاته إلا مُثّل له يوم القيامة شجاع أقرع» (٢) . الحديث. وهو تأويل قوله: {سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ} [آل عمران: ١٨٠] وقوله: {يَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ} [التوبة: ٣٥] الآية. لكن هذه أجسام، وقد قال تعالى: {وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَ • وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ} [العنكبوت: ١٢، ١٣]
(١) رواه أحمد (٣٠/ ٣١٢) وابن أبي شيبة (٢٩٤١٥) وابن ماجه (٣٨٠٩) والحاكم (١/ ٦٨٢) من حديث النعمان بن بشير رَضِيَ اللهُ عَنْهُمَا. صححه الحاكم والألباني في الصحيحة (٣٣٥٨) (٢) رواه البخاري (١٤٠٣) كتاب الزكاة باب إثم مانع الزكاة، ومسلم (٩٨٨) كتاب الزكاة من حديث أبي هريرة رَضِيَ اللهُ عَنْهُ.

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