Faṣl fī Tazkiyat al-NafsIbn Taimiya

those who fight in Allah’s cause: if he is killed or prevails, Allah will grant him a tremendous reward. (Whereas if this one is overcome, he is blameworthy and censured) (1). For this reason the Messenger of Allah—may blessings and peace be upon him—said in an authentic narration (2): “The strong man is not the one who wrestles others down; rather, the strong man is he who controls himself when angry.” (3)

This is because Allah has commanded a person to restrain his soul from following desire and has made him fear the standing before his Lord, granting him a portion of faith that aids him in this jihad. When he is defeated, therefore, it is due to the weakness of his faith and he is negligent for abandoning what he was commanded. By contrast, when facing a disbelieving enemy, that enemy’s body may simply be stronger than the believer’s, so he overpowers him and the believer is martyred; Allah then rewards the believer for his striving—even though one might say there is no sin on him in that situation (4). Sins occur only when the soul fails to carry out what it was ordered to do; once the command is fulfilled, the forbidden act will not be committed, for obedience and disobedience are opposites.

Allah the Exalted said: “Thus did We repel from him evil and indecency; indeed, he was one of Our devoted servants.” (Yusuf 12:24)

And Satan said: “I will surely mislead them all, except Your devoted servants among them.” (Al-Hijr 15:39–40) (5)

(1) Omitted from the printed edition. (2) Omitted from the printed edition. (3) Reported by al-Bukhari, Sahih, no. 6114 (Book of Etiquette, chapter: Caution against Anger), and by Muslim, Sahih, no. 2609 (Book of Virtue and Ties of Kinship), on the authority of Abu Hurayra—may Allah be pleased with him. (4) Omitted from the printed edition. (5) Omitted from the printed edition.
يقاتل في سبيل الله فيقتل أو يغلب فسوف يؤتيه أجراً عظيماً. (وأما هذا فإذا غلب كان ملوماً مذموماً) (١) ولهذا قال صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ (في الحديث الصحيح) (٢) : «ليس الشديد بالصرعة إنما الشديد الذي يملك نفسه عند الغضب» (٣) . وذلك لأن الله أمر الإنسان أن ينهى نفسه عن الهوى وخوّف مقام ربه فجعل له من الإيمان ما يعينه على الجهاد فإذا غلب كان لضعف إيمانه فيكون مفرطاً بترك المأمور؛ بخلاف العدو الكافر فإن ذلك قد يكون بدنه أقوى (من بدن المؤمن فيغلبه فيستشهد المؤمن فيثيبه الله على مجاهدته، وإن قيل إذ لا ذنب له هناك) (٤) فالذنوب إنما تقع إذا لم تكن النفس ممتثلة لما أمرت به ومع امتثال المأمور لا تفعل المحظور فإنهما ضدان، قال الله تعالى: {كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ} [يوسف: ٢٤] (وقال الشيطان: {وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ • إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ} ) (٥) [الحجر: ٣٩، ٤٠] .
(١) سقط من المطبوع. (٢) سقط من المطبوع. (٣) رواه البخاري (٦١١٤) كتاب الأدب باب الحذر من الغضب، ومسلم (٢٦٠٩) كتاب البر والصلة، من حديث أبي هريرة رَضِيَ اللهُ عَنْهُ. (٤) سقط من المطبوع. (٥) سقط من المطبوع.

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