Faṣl fī Tazkiyat al-NafsIbn Taimiya

and his heart grows cool. (1)

The Exalted also says, “Take charity from their wealth so that you may cleanse them and purify them by means of it” (Q 9:130). This is proof that performing good deeds cleanses the soul and refines it from past sins, for He uttered this after saying, “Others have confessed their sins; they mixed a righteous deed with another that was evil” (Q 9:102) and the verses that follow.

Repentance together with righteous action, then, brings about purification and growth. For that reason He says in the same passage, “Tell the believing men to lower their gaze and guard their private parts; that is purer for them. Allah is fully aware of what they do,” up to His words, “Turn to Allah in repentance, all of you believers, so that you may prosper.” He thus commanded them all to repent in the very context in which He had just enjoined lowering the gaze and safeguarding the private parts (2), because no one is completely free of sin in this domain.

As recorded in the sound collection, Ibn ʿAbbās said, “I have not seen anything that more closely resembles al-lamam—the minor lapses—than what Abū Hurayrah related from the Prophet, peace and blessings be upon him (3): ‘Allah has decreed for the son of Adam his share of fornication; he will inevitably attain it (4). The eyes commit fornication, and their fornication is looking; the ears commit fornication, and their fornication is listening; the tongue commits fornication, and its fornication is speech; the hands commit fornication, and their fornication is…’”} (Footnotes preserved as numbered markers in the text)

(1) Missing in the printed edition. (2) Missing in the printed edition. (3) Missing in the printed edition. (4) Supplied from Sahih al-Bukhari and Muslim.
وبرد قلبه) (١) وقوله تعالى: {خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا} [التوبة: ١٣٠] دليل على أن عمل الحسنات يطهر النفس ويزكيها من الذنوب السالفة، فإنه قال هذا بعد قوله: {وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا} [التوبة: ١٠٢] الآية وما بعدها. فالتوبة والعمل الصالح يحصل بهما التطهير والتزكية ولهذا قال في سياق قوله: {قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ} إلى قوله {وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ} . فأمرهم جميعا بالتوبة في سياق ما ذكره (من الأمر بغض البصر وحفظ الفرج) (٢) ؛ لأنه لا يسلم أحد من ذنب من هذا الجنس. كما في الصحيح عن ابن عباس قال: ما رأيت شيئا أشبه باللمم مما قال أبو هريرة، عن النبي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ) (٣) : «إن الله كتب على ابن آدم حظه من الزنا، فهو يدرك (ذلك) (٤) لا محالة، فالعينان تزنيان وزناهما النظر، والأذن تزني وزناها السمع، واللسان يزني وزناه النطق، واليدان تزني وزناهما
(١) سقط من المطبوع. (٢) سقط من المطبوع. (٣) سقط من المطبوع. (٤) زيادة من صحيح البخاري ومسلم.

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