Faṣl fī Tazkiyat al-NafsIbn Taimiya

and his words, “with snow, ice, and cold water,” are a metaphor drawn from things of that nature, for sins themselves are not literally washed away with snow (1).

People say: “Let us taste the coolness of Your pardon and the sweetness of Your forgiveness.”

When Abū Qatādah paid the debt of a deceased debtor, the Prophet—peace and blessings be upon him—said, “Now his skin has cooled.” (2)

They also say: “the coolness of certainty and the heat of doubt.”

Likewise, about a matter (3) they say, “It cools the breast,” when it is a truth the heart recognizes and rejoices in until it feels like the chill of snow (people say: “this cools the breast”) (4).

The sickness of the soul arises either from a dubious misconception or from passion (5)—whether lust or anger—and all three produce heat.

When someone attains his aim people say, “His heart has cooled,” and of one who fails to obtain it they say, “There is nothing here to cool his heart.” (6)

For the seeker is fired by the intense (movement) (7) of pursuit; once he finds what he was seeking, he settles down and feels at peace.

(1) The printed edition reads: "thereby." (2) Reported by al-Bukhari, no. 2289, Book of Transfers, chapter: "If the deceased’s debt is assigned to another person, it is valid," on the authority of Salama ibn al-Akwah, may Allah be pleased with him. The wording cited by Ahmad, 22/406, is transmitted from Jabir, may Allah be pleased with him. (3) Phrase added from the printed edition. (4) Omitted in the printed edition. (5) Omitted in the printed edition. (6) Omitted in the printed edition. (7) Omitted in the printed edition.
وقوله: «بالثلج والبرد والماء البارد» تمثيل بما هو من هذا الجنس وإلا فنفس الذنوب لا تغسل (بالثلج) (١) ، ويقال: أذقنا برد عفوك وحلاوة مغفرتك. ولما قضى أبو قتادة دين المدين قال النبي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الآن بردت جلدته» (٢) . ويقال: برد اليقين وحرارة الشك. ويقال: هذا (الأمر) (٣) يثلج له الصدر إذا كان حقاً يعرفه القلب ويفرح به حتى يصير في مثل برد الثلج (يقال: هذا يثلج له الصدر) (٤) . ومرض النفس: إما بشبهة وإما (هوى) (٥) شهوة أو غضب والثلاثة توجب السخونة. ويقال لمن نال مطلوبه: برد قلبه (ولمن لم يحصل مطلوبه: ما في هذا ما يبرد قلبه) (٦) . فإن الطالب فيه حرارة (حركة) (٧) الطلب، (وإذا وجد المطلوب سكن واطمأن
(١) في المطبوع: بذلك. (٢) رواه البخاري (٢٢٨٩) كتاب الحوالات باب إن أحال دين الميت على رجل جاز، من حديث سلمة بن الأكوع رَضِيَ اللهُ عَنْهُ. ولفظ الحديث عند أحمد (٢٢/ ٤٠٦) من حديث جابر رَضِيَ اللهُ عَنْهُ. (٣) زيادة من المطبوع. (٤) سقط من المطبوع. (٥) سقط من المطبوع. (٦) سقط من المطبوع. (٧) سقط من المطبوع.

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