Fadail al-Sahabah li-Ahmad ibn HanbalAhmad Ibn Hanbal

356 — ‘Abd Allāh narrated to us: ‘Abd al-A‘lā ibn Hammād narrated to me: Wuhayb narrated to us: Ayyūb narrated to us, from Abū Ma‘shar, from Ibrāhīm, who said: ‘Abd Allāh ibn Mas‘ūd said:

“When the righteous are mentioned, hasten to mention ‘Umar! ‘Umar was a strong, protective wall: Islam entered within it and did not leave. When ‘Umar was killed, the wall was breached, and Islam began to leave it rather than enter.

“By Him in whose hand is my soul, I wish I could serve someone like ‘Umar until I die. By Him in whose hand is my soul, if everyone on earth today were placed in one pan of the scales and ‘Umar in the other, ‘Umar’s side would outweigh them.

“‘Umar would order a camel to be slaughtered, and its liver, hump, and choicest portions would be for the wayfarer, while the neck would be for ‘Umar’s household. When the righteous are mentioned, hasten to mention ‘Umar!”

٣٥٦ - حَدَّثَنَا عَبْدُ اللَّهِ قَالَ: حَدَّثَنِي عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ قثنا وُهَيْبٌ قثنا أَيُّوبُ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّهَلَا بِعُمَرَ، إِنَّ عُمَرَ كَانَ حَائِطًا حَصِينًا، يَدْخُلُهُ الْإِسْلَامُ وَلَا يَخْرُجُ مِنْهُ، فَلَمَّا قُتِلَ عُمَرُ انْثَلَمَ الْحَائِطُ، فَالْإِسْلَامُ يَخْرُجُ مِنْهُ وَلَا يَدْخُلُ، وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي خَادِمٌ لِمِثْلِ عُمَرَ حَتَّى أَمُوتَ، وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ مَنْ فِي الْأَرْضِ الْيَوْمَ وُضِعُوا فِي كِفَّةِ الْمِيزَانِ، وَوُضِعَ عُمَرُ فِي الْكِفَّةِ الْأُخْرَى، لَرَجَحَ شِقُّ عُمَرَ، إِنَّ عُمَرَ كَانَ يَأْمُرُ بِالْجَزُورِ فَتُنْحَرُ فَتَكُونُ الْكَبِدُ وَالسَّنَامُ وَأَطَايِبُهَا لِابْنِ السَّبِيلِ، وَيَكُونُ الْعُنُقُ لِآلِ عُمَرَ، إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلَا بِعُمَرَ.

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