Al-Nafaqa 'ala al-'IyalIbn Abi al-Dunya
  1. Ahmad ibn Jamil narrated to us; ʿAbd Allah ibn al-Mubarak narrated to us; Nuʿaym ibn Maysarah transmitted from ʿAbd al-ʿAziz ibn ʿUmar, who said:

ʿUmar ibn ʿAbd al-ʿAziz had a son by a woman of the tribe of al-Harith ibn Kaʿb. He was deeply attached to the boy and used to let him sleep beside him. One night I deliberately came to him. He asked, “ʿAbd al-ʿAziz?” I replied, “Yes.” He said, “My son, what has brought you here? Come in.” I entered and sat down by his legs. ʿUmar began to pray, and his whole body quivered like a reed, from the tip of his toenail to his hair. I thought a calamity had struck him. When he bowed, he came over to me and said, “What is the matter with you?”

I said, “No one knows a man’s children better than he does, yet you treat the son of the Ḥārithite woman in a way you have never treated us. I fear people may say⦗179⦘, ‘He favors him because he sees in him something he does not see in the others.’”

He said, “By Allah, did someone teach you this?” I answered, “No.” He repeated the question and I gave the same reply. Then he said, “Go back to your bed.” So I returned. I used to sleep together with Ibrāhīm, ʿAbd Allah, and ʿĀṣim. Presently a mattress was carried in to us, and behind it came the son of the Ḥārithite woman. I asked him, “What is the matter?” He said, “The matter is what you have done to me!”

Nuʿaym commented: It was as though ʿUmar feared he might be guilty of injustice. ʿAbd al-ʿAziz added: And ʿUmar ibn ʿAbd al-ʿAziz had—may Allah will it—a broad mouth.

٤١ - حَدَّثَنَا أَحْمَدُ بْنُ جَمِيلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا نُعَيْمُ بْنُ مَيْسَرَةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، قَالَ: كَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَهُ ابْنٌ مِنَ امْرَأَةٍ مِنَ الْحَارِثِ بْنِ كَعْبٍ وَكَانَ يُحِبُّهُ وَيَنَامُ مَعَهُ قَالَ: فَتَعَرَّضْتُ لَهُ ذَاتَ لَيْلَةٍ فَقَالَ: أَعَبْدُ الْعَزِيزِ؟ قُلْتُ: نَعَمْ قَالَ: بُنَيَّ مَا جَاءَ بِكَ؟ ادْخُلْ فَدَخَلْتُ فَجَلَسْتُ عِنْدَ شَاكِوَتَيْهِ فَصَلَّى عُمَرُ فَانْتَفَضَ كَأَنَّهُ قَصَبَةٌ مِنْ لَدُنْ ظُفْرِهِ إِلَى شَعْرِهِ فَظَنَنْتُ أَنَّهُ مِنْ نَائِبَةٍ ثُمَّ رَكَعَ فَأَتَانِي فَقَالَ: مَا لَكَ؟ فَقُلْتُ: إِنَّهُ لَيْسَ أَحَدٌ أَعْلَمَ بِوَلَدِ الرَّجُلِ مِنْهُ وَإِنَّكَ تَصْنَعُ بِابْنِ الْحَارِثِيَّةِ مَا لَمْ تَصْنَعْ بِنَا فَلَسْتُ آمَنُ أَنْ يُقَالَ ⦗١٧٩⦘: هَذَا مِنْ شَيْءٍ يَرَاهُ عِنْدَهُ وَلَا يَرَاهُ عِنْدَهُمْ فَقَالَ: آللَّهِ أَعْلَمَكَ هَذَا أَحَدٌ؟ قُلْتُ: لَا قَالَ: فَأَعَادَ عَلَيَّ فَأَعَدْتُ فَقَالَ: ارْجِعْ إِلَى مَبِيتِكَ فَرَجَعْتُ وَكُنْتُ أَبِيتُ أَنَا وَإِبْرَاهِيمُ وَعَبْدُ اللَّهِ وَعَاصِمٌ جَمِيعًا فَإِذَا نَحْنُ بِفِرَاشٍ يُحْمَلُ ثُمَّ تَبِعَهُ ابْنُ الْحَارِثِيَّةِ قُلْتُ: مَا شَأْنُكَ؟ قَالَ: شَأْنِي مَا صَنَعْتَ بِي، قَالَ نُعَيْمٌ: كَأَنَّهُ خَشِيَ أَنْ يَكُونَ جَوْرًا قَالَ عَبْدُ الْعَزِيزِ: وَكَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَاهُ مَا شَاءَ اللَّهُ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies