Al-Nafaqa 'ala al-'IyalIbn Abi al-Dunya

340 – Sulaymān ibn al-Ashʿath narrated to us; Maḥmūd ibn Khālid al-Sulamī told me; al-Haytham ibn ʿImrān related to them; he said: I heard Ismāʿīl ibn ʿUbayd Allāh say:

I used to tutor Yazīd ibn ʿAbd al-Malik ibn Marwān, Marwān ibn ʿAbd al-Malik, and Muʿāwiyah ibn ʿAbd al-Malik ibn Marwān—the youngest of the three, all of them sons of ʿĀtika bint Yazīd ibn Muʿāwiyah ⦗515⦘.

I was reclining on a mattress while they sat before me studying, when ʿAbd al-Malik entered, walking in without a cloak. Seeing him heading toward me, intending to sit, I rose from the mattress. ʿAbd al-Malik said, “Stay where you are, Ismāʿīl.” So I remained seated while he stood and called, “Boy, bring me a cushion.” A cushion was brought, he sat down, and his sons sat either before me or at my side.

They said, “Commander of the Believers, Ismāʿīl has finished teaching us; may we play?”

He asked, “With what would you like to play?”

They answered, “With walnuts.”

He said, “Boy, bring us a basket of walnuts.” They began to play, and ʿAbd al-Malik started helping his middle son, Marwān, against Muʿāwiyah the younger. The younger one fled and burst into tears.

ʿAbd al-Malik said to him, “Over ten walnuts he won from you, you cry? We will give you a whole sackful!”

The boy replied, “By Allah, I am not crying because he beat me; I am crying because today you have started teaching him how to beat me!” ⦗516⦘

Ismāʿīl said: I then said to Yazīd, “Do you not see your brother? He cried over ten walnuts.” The boy lowered his head in shame and did not answer me—meaning Yazīd.

When ʿAbd al-Malik saw his silence he said, “He has become bashful; we shall indeed find Abū Khālid forbearing and quiet,” referring to Yazīd.

While they were playing and laughing he said, “My sons, you laugh and play while so much has passed over your father’s head.”

They said, “And you, Commander of the Believers—while the people are under your authority—over what?”

He replied, “My sons, I used to march with the Syrians against the people of Iraq. The Iraqis were as numerous as mountains, and my supporters from Syria were exposed to enemies on every side; my mind would leave me for a long time, then Allah would restore it to me afterward.”

٣٤٠ - حَدَّثَنَا سُلَيْمَانُ بْنُ الْأَشْعَثِ، حَدَّثَنِي مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ، أَنَّ الْهَيْثَمَ بْنَ عِمْرَانَ حَدَّثَهُمْ , قَالَ: سَمِعْتُ إِسْمَاعِيلَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ: كُنْتُ أُعَلِّمُ يَزِيدَ بْنَ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، وَمَرْوَانَ بْنَ عَبْدِ الْمَلِكِ، وَمُعَاوِيَةَ بْنَ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ وَكَانَ أَصْغَرَهُمْ، وَهُمْ بَنُو عَاتِكَةَ بِنْتِ يَزِيدَ بْنِ مُعَاوِيَةَ ⦗٥١٥⦘، قَالَ: فَكُنْتُ عَلَى فِرَاشٍ وَهُمْ بَيْنَ يَدَيَّ يَتَعَلَّمُونَ، فَأَقْبَلَ عَبْدُ الْمَلِكِ يَمْشِي بِغَيْرِ رِدَاءٍ فَلَمَّا نَظَرْتُ إِلَيْهِ يَؤُمُّنِي يُرِيدُ أَنْ يَجْلِسَ عِنْدِي فَقُمْتُ عَنِ الْفِرَاشِ فَقَالَ عَبْدُ الْمَلِكِ: اجْلِسْ يَا إِسْمَاعِيلُ مَكَانَكَ فَجَلَسْتُ وَقَامَ قَائِمًا فَقَالَ يَا غُلَامُ: ائْتِنِي بِوِسَادَةٍ فَأُوتِيَتْ لَهُ وِسَادَةٌ فَجَلَسَ مَعَهُ بَنُوهُ بَيْنَ يَدَيَّ أَوْ إِلَى جَانِبِي فَقَالُوا: يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ إِسْمَاعِيلَ قَدْ عَمَّنَا بِالتَّعْلِيمِ فَإِنْ رَأَيْتَ أَنْ تَدَعَنَا نَلْعَبُ قَالَ: بِأَيِّ شَيْءٍ تُرِيدُونَ أَنْ تَلْعَبُوا؟ قَالُوا: بِالْجَوْزِ فَقَالَ: يَا غُلَامُ، ائْتِنَا بِقُفَّةٍ مِنْ جَوْزٍ وَأَخَذُوا يَلْعَبُونَ وَأَخَذَ عَبْدُ الْمَلِكِ يُعِينُ ابْنَهُ الْأَوْسَطَ مَرْوَانَ عَلَى مُعَاوِيَةَ الْأَصْغَرِ إِذْ فَرَّ الْأَصْغَرُ فَبَكَى قَالَ: يَقُولُ لَهُ عَبْدُ الْمَلِكِ: فِي شَأْنِ عَشْرِ جَوْزَاتٍ قَمَرَكَ تَبْكِي نَحْنُ نَهَبُ لَكَ غِرَارَةً مَلْأَى، قَالَ الْغُلَامُ: وَاللَّهِ مَا أَبْكِي أَنْ قَمَرَنِي وَلَكِنْ أَبْكِي عَلَى تَعْلِيمِكَ إِيَّاهُ عَلَيَّ مُنْذُ الْيَوْمِ ⦗٥١٦⦘، قَالَ إِسْمَاعِيلُ: فَقُلْتُ لِيَزِيدَ: أَلَا تَرَى إِلَى أَخِيكَ بَكَى مِنْ عَشْرِ جَوْزَاتٍ؟ فَنَكَّسَ الْغُلَامُ حَيَاءً وَلَمْ يُجِبْنِي - يَعْنِي يَزِيدَ - فَقَالَ عَبْدُ الْمَلِكِ حِينَ رَآهُ لَا يَتَكَلَّمُ: قَدِ اسْتَحْيَى لَنَجِدَنَّ أَبَا خَالِدٍ حَلِيمًا سَكُوتًا - يَعْنِي يَزِيدَ - إِذْ لَعِبُوا وَضَحِكُوا فَقَالَ: يَا بَنِيَّ تَضْحَكُونَ وَتَلْعَبُونَ وَقَدْ مَرَّ عَلَى رَأْسِ أَبِيكُمْ مَا قَدْ مَرَّ، قَالُوا: وَأَنْتَ يَا أَمِيرَ الْمُؤْمِنِينَ وَالنَّاسُ تَحْتَكَ فَبِأَيِّ شَيْءٍ؟ قَالَ: يَا بَنِيَّ قَدْ كُنْتُ أَرَى وَأَنَا أَغْزُو إِلَى أَهْلِ الْعِرَاقِ بِأَهْلِ الشَّامِ فَإِذَا أَهْلُ الْعِرَاقِ كَأَمْثَالِ الْجِبَالِ كَثْرَةً وَإِذَا أَنْصَارِي مِنْ أَهْلِ الشَّامِ تُحَامِيهِمْ أَعْدَاءٌ فَيَذْهَبُ عَقْلِي طَوِيلًا، ثُمَّ رَدَّهُ اللَّهُ إِلَيَّ بَعْدُ

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