Al-Shariah li-al-AjurriAl-Ajurri

: Abū Bakr al-Siddīq (may Allah be pleased with him) spoke the truth. How could Umar (may Allah be pleased with him) not have been so regarded by him when the Prophet (may Allah bless him and grant him peace) said, “Had there been a prophet after me, it would have been Umar ibn al-Khattāb”? The Prophet (may Allah bless him and grant him peace) also said, “Follow the two who come after me: Abū Bakr and Umar.”

Alī ibn Abī Tālib (may Allah honor his countenance) said, “We did not consider it unlikely that tranquility came to rest upon Umar’s tongue.” Alī (may Allah be pleased with him) also said, “Umar was a servant sincerely devoted to Allah, Mighty and Majestic, so Allah favored him in return.”

Alī ibn Abī Tālib (may Allah honor his countenance) gave his daughter Umm Kulthūm in marriage to Umar (may Allah be pleased with him), and Umar (may Allah be pleased with him) was killed while she was still his wife.

Alī ibn Abī Tālib (may Allah be pleased with him) said, “The Messenger of Allah (may Allah bless him and grant him peace) came first, Abū Bakr (may Allah be pleased with him) came second, and Umar (may Allah be pleased with him) came third.” That is, the Messenger of Allah (may Allah bless him and grant him peace) came first in virtue, Abū Bakr came second after him in virtue, and Umar came third after them in virtue.

Ibn Masūd (may Allah have mercy on him) said, “When Umar (may Allah be pleased with him) embraced Islam, the polytheists said, ‘The Muslims have now become our equals in strength.’ Umar’s acceptance of Islam was a source of might, his emigration was a victory, and his caliphate was a mercy. By Allah, we could not pray openly until Umar embraced Islam. I believe that between Umar’s eyes (may Allah have mercy on him) there is an angel who guides him aright. When the righteous are mentioned, hasten to speak of Umar!”

: وَصَدَقَ أَبُو بَكْرٍ الصِّدِّيقُ ﵁ وَكَيْفَ لَا يَكُونُ عُمَرُ ﵁ عِنْدَهُ كَذَلِكَ وَالنَّبِيُّ ﷺ قَالَ: «لَوْ كَانَ بَعْدِي نَبِيٌّ لَكَانَ عُمَرُ بْنُ الْخَطَّابِ» وَقَالَ النَّبِيُّ ﷺ: " اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي: أَبِي بَكْرٍ وَعُمَرَ " وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ: مَا كُنَّا نُبْعِدُ أَنَّ السَّكِينَةَ تَنْطَبِقُ عَلَى لِسَانِ عُمَرَ وَقَالَ أَيْضًا عَلِيٌّ ﵁: إِنَّ عُمَرَ عَبْدٌ نَاصَحَ اللَّهَ ﷿ فَنَصَحَهُ , وَزَوَّجَ عَلِيُّ بْنُ أَبِي طَالِبٍ كَرَّمَ اللَّهُ وَجْهَهُ ابْنَتَهُ أُمَّ كُلْثُومٍ بِعُمَرَ ﵁ , وَقُتِلَ عُمَرُ ﵁ وَهَىَ عِنْدَهُ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ﵁: سَبَقَ رَسُولُ اللَّهِ ﷺ , وَثَنَّى أَبُو بَكْرٍ ﵁ , وَثَلَّثَ عُمَرُ ﵁ يَعْنِي سَبَقَ رَسُولُ اللَّهِ ﷺ بِالْفَضْلِ , وَثَنَّى أَبُو بَكْرٍ بَعْدَهُ بِالْفَضْلِ , وَثَلَّثَ عُمَرُ بَعْدَهُمَا بِالْفَضْلِ وَقَالَ ابْنُ مَسْعُودٍ ﵀: " لَمَّا أَسْلَمَ عُمَرُ ﵁ قَالَ الْمُشْرِكُونَ: انْتَصَفَ الْقَوْمُ مِنَّا كَانَ إِسْلَامُ عُمَرَ عِزًّا , وَكَانَتْ هِجْرَتُهُ نَصْرًا , وَكَانَتْ خِلَافَتُهُ رَحْمَةً , وَاللَّهِ مَا اسْتَطَعْنَا أَنَّ نُصَلِّيَ ظَاهِرِينَ حَتَّى أَسْلَمَ عُمَرُ , وَإِنِّي لَأَحْسَبُ أَنَّ بَيْنَ عَيْنَيْ عُمَرَ ﵀ مَلَكًا يُسَدِّدُهُ فَإِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّ هَلًا بِعُمَرَ

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