Al-QudūrīAl-Quduri

dirhams, and then pays off the portion corresponding to one of them, he may not take that slave back until the balance of the debt is settled.

If the pledger appoints the mortgagee, the neutral custodian, or any other person as his agent to sell the pledge when the debt falls due, the agency is valid. Should this agency be stipulated in the contract of pledge itself, the pledger has no right to dismiss the agent; any dismissal he attempts is ineffective, and the agency is not terminated by the pledger’s death.

The mortgagee may sue the pledger for the debt and may detain him until it is paid. If the pledge is already in the mortgagee’s hand, he need not allow the pledger to sell it until the debt is satisfied out of its price; once the debt is discharged, the mortgagee is told, “Hand the pledge back to him.”

If the pledger sells the pledged property without the mortgagee’s permission, the sale remains in suspense: it becomes valid if the mortgagee ratifies it, or if the pledger repays the debt.

Should the pledger free a pledged slave, the manumission stands. If the debt is immediately due, he must pay it at once; if the debt is deferred, the value of the slave is taken from him and held as a pledge in the slave’s place until maturity. If the pledger is insolvent, the slave is made to earn his own value, which is then used to settle the debt.

The same ruling applies if the pledger destroys the pledge. If a third party destroys it, the mortgagee alone may claim compensation; he receives its value, which then becomes a pledge in his hand. Damage caused to the pledge by the pledger is his liability; damage caused by the mortgagee is deducted from the debt in proportion to the loss; any harm the pledge itself causes to the pledger, the mortgagee, or their property is legally disregarded.

The rent of the place where the pledge is stored is borne by the mortgagee, whereas the herdsman’s wages and the pledge’s upkeep are on the pledger. Any increase or progeny belongs to the pledger, yet it, too, becomes pledged together with the original asset.

If that increase perishes, no compensation is owed. If the original pledge perishes while the increase survives, the pledger redeems the increase for its share of the debt. The debt is apportioned according to the value of the pledge on the day of delivery and the value of the increase on the day of release: whatever is assigned to the original is written off the debt, and whatever is assigned to the increase is redeemed by the pledger.

According to Abū Ḥanīfah and Muḥammad, one may increase the pledged property but not the debt, and the additional property does not itself enter into pledge. Abū Yūsuf, however, permits an increase in the debt as well.

If a single item is pledged to two creditors for separate debts, the transaction is valid: the whole item is pledged to each of them, yet each is liable only for his share of the debt. If one creditor is paid, the entire item remains pledged to the other until he receives his due.

Whoever sells a slave on condition that the buyer pledge a specific item for the price: if the buyer refuses to deposit the pledge, he cannot be compelled to do so, and the seller may either waive the pledge or annul the sale—unless the buyer pays the price immediately or provides another pledge of equal value in its stead.

The mortgagee may keep the pledge in his own custody or entrust it to his wife.

درهم فقضى حصة أحدهما لم يكن له أن يقضه حتى يؤدي باقي الدين وإذا وكل الراهن المرتهن أو العدل أو غيرهما ببيع الرهن عند حلول الدين فالوكالة جائزة فإن شرطت في عقد الرهن فليس للراهن عزله عنها فإن عزله لم ينعزل ن وإن مات الراهن لم ينعزل وللمترتهن أن يطالب الراهن ويحبسه به وإن كان الرهن في يده فليس عليه أن يمكنه من بيعه حتى يقضه الدين من ثمنه فإن قضاه الدين قيل له: سلم الرهن إليه وإذا باع الراهن الرهن بغير إذن المرتهن فالبيع موقوف فإن أجازه المرتهن جاز وإن قضاه الراهن دينه جاز البيع وإن اعتق الراهن عبد الرهن نفذ عتقه فإن كان الدين حالا طولب بأداء الدين وإن كان مؤجلا أخذ منه قيمة العبد فجعلت رهنا مكانه حتى يحل الدين وإن كان الراهن معسرا استسعي العبد في قيمته فقضى بها دينه وكذلك إذا استهلك الراهن الرهن وإن استهلكه أجنبي فالمرتهن هو الخصم في تضمينه ويأخذ القيمة فتكون رهنا في يده وجناية الراهن على الرهن مضمونة وجناية المرتهن عليه تسقط من دينه بقدرها وجناية الرهن على الراهن وعلى المرتهن وعلى مالهما هدر وأجرة البيت الذي يحفظ فيه الرهن على المرتهن وأجرة الراعي ونفقة الرهن على الراهن ونماؤه للراهن فيكون رهنا مع الأصل فإن هلك هلك بغير شيء وإن هلك الأصل وبقي النماء افتحه الراهن بحصته ويقسم الدين على قيمة الرهن يوم القبض وقيمة النماء يوم الفكاك فما أصاب الأصل سقط من الدين وما أصاب النماء افتكه الراهن به وتجوز الزيادة في الرهن ولا تجوز في الدين عند أبي حنيفة ومحمد ولا يصير الرهن رهنا بهما وقال أبو يوسف: تجوز الزيادة في الدين أيضا وإذا رهن عينا واحدة عند رجلين بدين لكل واحد منهما جاز وجميعها رهن عند كل واحد منهما والمضمون على كل واحد منهما حصة دينه منهما فإن قضى أحدهما دينه كانت كلها رهنا في يد الآخر حتى يستوفي دينه ومن باع عبدا على أن يرهنه المشتري بالثمن شيئا بعينه فإن امتنع المشتري من تسليم الهن لم يجبر عليه وكان البائع بالخيار: إن شاء رضي بترك الرهن وإن شاء فسخ البيع إلا أن يدفع المشتري الثمن حالا أو يدفع قيمة الرهن رهنا مكانه وللمرتهن أن يحفظ الرهن بنفسه وزوجته

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