and if a predatory beast attacks a pilgrim in a state of iḥrām and he kills it, no compensation is owed.

• Should a pilgrim be driven by necessity to eat the flesh of game and therefore kill it, he must still pay the prescribed compensation.

• There is no harm in a pilgrim’s slaughtering domesticated animals—sheep, cattle, camels, chickens, or the Kaskarī farm duck.

• If he kills a tethered pigeon or a tame gazelle, compensation is obligatory.

• If a pilgrim slaughters game, the carcass is deemed carrion and is unlawful to eat. Nevertheless, he may lawfully eat game that a non-pilgrim has hunted or slaughtered, provided the pilgrim neither directed him to it nor asked him to hunt it.

• As for game within the sanctuary, if a non-pilgrim slaughters it, he must pay compensation; and whoever cuts the sanctuary’s natural grass or trees that are neither privately owned nor planted by people must pay their full value.

• For every violation that obliges a single blood-sacrifice from the pilgrim performing one rite only, the pilgrim who combines ḥajj and ʿumrah (qārīn) must offer two sacrifices—one for his ḥajj and one for his ʿumrah—unless he passed the miqāt without entering iḥrām and later assumed a single iḥrām for both rites, in which case only one sacrifice is due.

• If two pilgrims in iḥrām cooperate in killing game, each of them must pay the full compensation; but if two non-pilgrims cooperate in killing game within the sanctuary, they share a single compensation between them.

• If a pilgrim sells or buys game, the transaction is invalid.