Al-QudūrīAl-Quduri

Chapter: The Friday Prayer

The Friday congregational prayer is valid only in a major town that possesses a central mosque or in the town’s designated prayer ground; it is not permissible in villages. Nor may it be established except by the ruler or by one whom the ruler authorizes.

Among its conditions is that it be performed within its appointed time; it is valid when prayed then and invalid afterward.

Another condition is the sermon before the prayer. The imam delivers two sermons, separating them with a brief sitting. He preaches standing and in a state of ritual purity. If he limits himself to the remembrance of Allah alone, it is acceptable according to Abū Ḥanīfah.

Abū Yūsuf and Muḥammad maintain that a lengthy discourse worthy of the name “sermon” is indispensable; if he preaches while seated or without ritual purity, it is still valid though disliked.

A further condition is the congregation; the minimum number according to Abū Ḥanīfah is three others.

باب صلاة الجمعة لا تصح الجمعة إلا بمصر جامع أو في مصلى المصر ولا تجوز في القرى ولا تجوز إقامتها إلا بالسطان أو من أمره السلطان ومن شرائطها: الوقت فتصح في الوقت ولا تصح بعده ومن شرائطها الخطبة قبل الصلاة يخطب الإمام خطبتين يفصل بينهما بقعدة ويخطب قائما على طهارة فإن اقتصر على ذكر الله تعالى جاز عند أبي حنيفة وقال أبو يوسف ومحمد: لا بد من ذكر طويل يسمى خطبة وإن خطب قاعدا أو على غير طهارة جاز ويكره ومن شرائطها: الجماعة وأقلهم عند أبي حنيفة ثلاثة سوى

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies