his property in its original form, he may reclaim it.

If a female apostate disposes of her wealth while she remains in apostasy, her transaction stands.

The Christians of Banū Taghlib are charged double the amount taken from Muslims as zakāt; it is levied upon their womenfolk but not upon their children.

Whatever the imam collects in kharāj, from the holdings of Banū Taghlib, from gifts presented by the enemy, and from jizya is to be spent on matters that serve the Muslims: out of it the frontier posts are maintained, bridges and causeways are built, Muslim judges and scholars are granted what suffices them, and the stipends of the combatants and their dependants are paid.