Al-QudūrīAl-Quduri

with the claim, it is accepted; if it conflicts with it, it is rejected. Abū Ḥanīfah stipulates that the two witnesses must concur both in wording and in meaning. Hence, if one testifies to a debt of one thousand and the other to two thousand, their testimony is inadmissible. If one says the amount is one thousand and the other one thousand five hundred, while the plaintiff is claiming one thousand five hundred, their testimony is accepted for one thousand.

Should one witness affirm a debt of one thousand but add, “The debtor has already repaid five hundred of it,” his testimony is admitted for the thousand, while his statement that five hundred has been paid is not heard unless another witness corroborates him. A witness who knows of such partial payment ought not testify to a debt of one thousand until the claimant acknowledges receipt of the five hundred.

If two witnesses state that Zayd was killed on the Day of Sacrifice in Mecca, and another two maintain that he was killed on that same day in Kūfah, and all four appear before the judge together, neither testimony is accepted. If, however, one set arrives first and a judgment is issued on their word, the testimony of the second set that comes later is not accepted, and the judge will not even hear testimony offered to impeach the first witnesses, let alone rule on it.

A witness may not testify to anything he has not personally observed, apart from lineage, death, marriage, consummation, and a judge’s appointment; in these matters he may testify if informed by someone he trusts.

Secondary testimony—testifying to the testimony of others—is admissible in every right that is not nullified by doubt, but it is not accepted in ḥadd cases or in retributive killings. Two witnesses may testify to the testimony of two others, whereas one witness may not testify to the testimony of one.

The correct formula of appointment is for the original witness to say to the proxy witness, “Bear witness to my two statements that I testify that so-and-so, son of so-and-so, acknowledged to me such-and-such and authorized me to testify on his behalf.” If he omits the phrase “and authorized me,” it is still valid. When appearing in court, the proxy witness should say, “I testify that so-and-so, son of so-and-so, authorized me to bear witness to his testimony that he testifies that so-and-so acknowledged to him such-and-such, and he told me: ‘Bear witness to my testimony regarding that.’”

Proxy testimony is admissible only if the original witnesses have died, have travelled a distance of three days or more, or are so ill that they cannot attend the court session. And if the witnesses

الدعوى قبلت وإن خالفتها لم تقبل ويعتبر اتفاق الشاهدين في اللفظ والمعنى عند أبي حنيفة فإن شهد أحدهما بألف والآخر بألفين لم تقبل الشهادة وإن شهد أحدهما بألف والآخر بألف وخمسمائة والمدعي يدعي ألفا وخمسمائة قبلت شهادتهما بألف وإذا شهد أحدهما لأفل وقال: قضاه منها خمسمائة قبلت شهادته بألف ولم يسمع قوله: إنه قضاه إلا أن يشهد معه آخر وينبغي للشاهد إذا علم ذلك أن لا يشهد بألف حتى يقر المدعي أنه قبض خمسمائة وإذا شهد شاهدان أن زيدا قتل يوم النحر بمكة وشهد آخران أنه قتل يوم النحر بالكوفة واجتمعوا عند الحاكم لم يقبل الشهادتين فإن سبقت إحداهما فقضى بها ثم حضرت الأخرى لم تقبل ولا يسمع القاضي الشهادة على جرح ولا يحكم بذلك ولا يجوز للشاهد أن يشهد بشيء لم يعاينه إلا النسب والموت والنكاح والدخول وولاية القاضي فإنه يسعه أن يشهد بهذه الأشياء إذا اخبره بها من يثق به والشهادة على الشهادة جائزة في كل حق لا يسقط بالشبهة ولا تقبل في الحدود والقصاص وتجوز شهادة شاهدين على شهادة شاهدين ولا تقبل شهادة واحد على شهادة واحد وصفة الإشهاد أن يقول شاهد لشاهد الفرع: اشهد على شهادتين أني أشهد أن فلان ابن فلان أقر عندي بكذا وأشهدني على نفسه وإن لم يقل: أشهدني على نفسه جاز ويقول شاهد الفرع عند الأداء: أشهد أن فلان ابن فلان أشهدني على شهادته أنه يشهد أن فلانا أقر عنده بكذا وقال لي: اشهد على شهادتي بذلك ولا تقبل شهادة شهود الفرع إلا أن يموت شهود الأصل أو يغيبوا مسيرة ثلاثة أيام فصاعدا أو يمرضوا مرضا لا يستطيعون معه حضور مجلس الحاكم وإن عدل شهود

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