Al-QudūrīAl-Quduri

If the wound closes up so that no trace of it remains and the hair regrows, the indemnity lapses according to Abū Ḥanīfa. Abū Yūsuf holds that compensation for the pain is still payable, while Muḥammad rules that only the physician’s fee is due. When someone has wounded a man, no payment is taken from him until the victim has completely recovered.

If a man’s hand is mistakenly cut off and he is then killed before the hand has healed, the full blood-money becomes payable and the indemnity for the hand is cancelled.

In every case of intentional homicide or injury where retaliation is dropped because of a legal doubt, the blood-money must be paid out of the killer’s own property; and any indemnity fixed by way of settlement is likewise his personal liability.

Should a father intentionally kill his son, the blood-money is taken from the father’s property and paid over three years. Any offence the culprit acknowledges is charged to his own estate, for he is not believed if he tries to shift it to his ʿāqilah (his male agnates).

The deliberate act of a minor or of an insane person is treated as accidental, and its blood-money is borne by the ʿāqilah.

Whoever digs a well in the public road of the Muslims or places a stone there, and a person dies because of it, the blood-money is on his ʿāqilah; but if an animal dies in it, its value is taken from the offender’s own property. Likewise, if someone projects an awning or a drainpipe into the roadway and it falls on a person and kills him, the blood-money is on his ʿāqilah. No expiation is required of the well-digger or the stone-placer.

If a man digs a well inside his own property and someone is killed in it, he is not liable.

A mounted rider is liable for anything his animal tramples, strikes with its forelegs, or bites; he is not liable for harm caused when it kicks with its hind legs or lashes with its tail.

If the animal defecates or urinates in the road and someone is harmed as a result, there is no liability. The driver, who urges the animal from behind, is liable for damage it causes with its forelegs or hind legs, whereas the leader, who walks in front, is liable only for what it strikes with its forelegs.

Whoever leads a string of animals is liable for anything they trample. If a driver is also with him

فالتحمت الجراحة ولم يبق لها أثر ونبت الشعر سقط الأرش عند أبي حنيفة وقال أبو يوسف: عليه أرش الألم وقال محمد: عليه أجرة الطبيب ومن جرح رجلا جراحة لم يقتض منه حتى يبرأ ومن قطع يد رجل خطأ ثم قتله قبل البرء فعليه الدية وسقط أرش اليد وكل عمد سقط فيه القصاص بشبهة فالدية في مال القاتل وكل أرش وجب بالصلح فهو في مال القاتل وإذا قتل الأب ابنه عمدا فالدية في ماله في ثلاث سنين وكل جناية اعترف بها الجاني فهي في ماله ولا يصدق على عاقلته وعمد الصبي والمجنون خطأ وفيه الدية على العاقلة ومن حفر بئرا في طريق المسلمين أو وضع حجرا فتلف بذلك إنسان فديته على عاقلته وإن تلف فيه بهيمة فضمانها في ماله وإن أشرع في الطريق ورشنا أو ميزابا فسقط على إنسان فعطب فالدية على عاقلته ولا كفارة على حافر البئر وواضع الحجر ومن حفر بئرا في ملكه فعطب به إنسان لم يضمن والراكب ضامن لما وطئت الدابة وما أصابت بيدها أو كدمت ولا يضمن ما نفخت برجلها أو ذنبها فإن راثت أو بالت في الطريق فعطب به إنسان لم يضمن والسائق ضامن لما أصابت بيدها أو رجلها والقائد ضامن لما أصابت بيدها دون رجلها ومن قاد قطارا فهو ضامن لما وطئ فإن كان معه سائق

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