Al-QudūrīAl-Quduri

upon her; however, he may not prevent them from seeing or speaking to her whenever they wish.

If a husband becomes unable to provide his wife’s maintenance, they are not separated; rather, she is told, “Borrow on his account.”

When a man is absent, and property of his is in someone else’s hands, and both his identity and his marriage are known, the judge may allot maintenance for the absent man’s wife, his minor children, and his parents out of that property, taking from the wife a guarantor for the amount. No maintenance may be decreed against the absentee’s assets for anyone other than these.

If the judge had fixed her allowance on the basis of the husband’s insolvency and he later prospers, then, should she sue him, her maintenance is increased to the rate due from a solvent husband.

Should a period pass in which the husband has given her no maintenance and she later demands it, she receives nothing—unless the judge had already set an allowance for her, or she and the husband had agreed on a specific amount; in either of those cases the judge awards her the maintenance for the elapsed time.

If the husband dies after judgment has been entered against him for maintenance, and months have already passed, the obligation lapses.

If he had prepaid her maintenance for a full year and then died, part of it is reclaimed from her. Muhammad said: she keeps the allowance for the time that has passed, while the remainder reverts to the husband’s estate.

When a slave marries a freewoman, her maintenance becomes a debt upon him, and he may be sold to discharge it.

If a man marries a slave-woman and her master lodges her with him, the husband is responsible for her maintenance; if her master does not lodge her with him, she is not entitled to maintenance.

The maintenance of minor children rests exclusively with the father; no one shares this burden with him, just as no one shares with him the maintenance of his wife.

If the child is of humble status, the mother is under no obligation to nurse him; the father must hire a wet-nurse to suckle the child in her care. Should he hire her while she is still his wife or still in her waiting period to nurse her own child, it is invalid; but once her waiting period has elapsed, he may hire her to do so.

If the father says, “I will not hire her,” and brings another wet-nurse, yet the mother is willing to nurse the child for the same wage as the stranger, the mother has the stronger claim; but if she demands more, the husband is not bound to accept.

The maintenance of the minor is incumbent upon his father even if the child follows a different religion, just as the wife’s maintenance is incumbent upon the husband even if she follows a different religion.

43 – Book of Custody

When the spouses separate, the mother has the foremost right to the child. If the mother is unavailable, the maternal grandmother takes precedence over the paternal grandmother; if there is no maternal grandmother, the paternal grandmother takes precedence over the sisters. If there is no grandmother, the sisters are preferred to the paternal and maternal aunts, the full sister (sharing both parents) coming before the maternal sister, then the sister by

عليها ولا يمنعهم من النظر إليها وكلامها أي وقت اختاروا ومن أعسر بنفقة امرأته لم يفرق بينهما ويقال لها: استديني عليه وإذا غاب الرجل وله مال في يد رجل وهو يعرف به وبالزوجية فرض القاضي في ذلك المال نفقة زوجة الغائب وأولاده الصغار ووالديه ويأخذ منها كفيلا بها ولا يقضى بنفقة في مال الغائب إلا لهؤلاء وإذا قضى القاضي لها بنفقة الإعسار ثم أيسر فخاصمته تمم لها نفقة الموسر وإذا مضت مدة لم ينفق الزوج عليها وطالبته بذلك فلا شيء لها إلا أن يكون القاضي فرض لها النفقة أو صالحت الزوج على مقدارها فيقضي لها بنفقة ما مض وإذا مات الزوج بعد ما قضي عليه بالنفقة ومضت شهور سقطت النفقة وإن أسلفها نفقة سنة ثم مات يسترجع منها شيء وقال محمد: يحتسب لها نفقة ما مضى وما بقي للزوج وإذا تزوج العبد حرة فنفقتها دين عليه يباع فيها وإذا تزوج الرجل أمة فبوأها مولاها معه منزلا فعليه النفقة وإن لم يبوئها فلا نفقة لها ونفقة الأولاد الصغار على الأب لا يشاركه فيها أحد كما لا يشاركه في نفقة الزوجة أحد فإن كان الصغير وضيعا فليس على أمه أن ترضعه ويستأجر له الأب من ترضعه عندها فإن استأجرها وهي زوجته أو معتدته لترضع ولدها لم يجز وإن انقضت عدتها فاستأجرها على إرضاعه جاز فإن قال الأب لا أستأجرها وجاء بغيرها فرضيت الأم بمثل أجر الأجنبية كانت الأم أحق به وإن التمست زيادة لم يجبر الزوج عليها ونفقة الصغير واجبة على أبيه وإن خالفه في دينه كما تجب نفقة الزوجة على الزوج وإن خالفته في دينه ٤٣ - كتاب الحضانة وإذا وقعت الفرقة بين الزوجين فالأم أحق بالولد فإن لم تكن الأم فأم الأم أولى من أم الأب فإن لم تكن فأم الأب أولى من الأخوات فإن لم تكن جدة فلأخوات أولى من العمات والخالات وتقدم الأخت من الأب والأم ثم الأخت من الأم ثم الأخت من

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies