Al-QudūrīAl-Quduri

Chapter: Revocation (Rajʿa)

If a man divorces his wife with one revocable pronouncement or with two, he may take her back during her waiting period (ʿidda), whether she is pleased or not.

A revocation is effected when he says, “I have taken you back,” or, “I have taken my wife back,” or when he has intercourse with her, kisses her, touches her with desire, or looks at her private parts with lust.

It is recommended that two witnesses be called to the revocation; yet if he omits them, the revocation is still valid.

After the ʿidda has expired, if he claims, “I took her back while the waiting period was still in force,” and she believes him, the revocation stands. If she denies it, her word is accepted, and—according to Abū Ḥanīfa—she is not required to take an oath.

If the husband says, “I have taken you back,” and she replies, “My ʿidda is already over,” the revocation is not valid according to Abū Ḥanīfa.

If, once the slave-girl’s ʿidda has ended, her husband says, “I had taken her back during the waiting period,” and her owner believes him while she herself rejects the claim, her word prevails.

When the flow of the third menstrual period ceases for a full ten days, the right of revocation ends, even if she has not yet performed ghusl (ritual bath). If it stops for fewer than ten days, the right does not end until she performs ghusl, or a prayer time passes, or she performs tayammum (dry ablution) and then prays, according to Abū Ḥanīfa and Abū Yūsuf.

Muḥammad holds that the right of revocation ends as soon as she performs tayammum, even if she has not yet prayed.

If she performs ghusl but leaves some part of her body untouched by water, then—if the omitted part amounts to a whole limb or more—the right of revocation is not terminated; but if it is less than a limb, the right is terminated.

A woman who has been revocably divorced may adorn and beautify herself. It is recommended that her husband not enter upon her until he seeks her permission or lets her hear the sound of his sandals.

A revocable divorce does not forbid intercourse. If the divorce was irrevocable but fewer than three pronouncements, he may remarry her during her ʿidda or after it has ended.

If, however, the divorces have reached three in the case of a free woman, or two in the case of a slave woman, she is not lawful for him until she marries another husband in a valid marriage, he consummates the marriage with her, and then divorces her or dies.

For this purpose, a boy nearing puberty is treated like a full-grown man.

باب الرجعة إذا طلق الرجل امرأته تطليقة رجعية أو تطليقتين فله أن يراجعها في عدتها رضيت بذلك أو لم ترض والرجعة أن يقول: راجعتك أو راجعت امرأتي أو يطأها أو يقبلها أو يلمسها شهوة أو ينظر إلى فرجها بشهوة ويستحب أن يشهد على الرجعة شاهدين فإن لم يشهد صحت الرجعة وإذا انقضت العدة فقال: قد كنت راجعتها في العدة فصدقته فهي رجعة وإن كذبته فالقول قولها ولا يمين عليها عند أبي حنيفة وإذا قال الزوج: قد راجعتك فقالت مجيبة له: قد انقضت عدتي لم تصح الرجعة عند أبي حنيفة وإذا قال زوج الأمة بعد انقضاء عدتها: قد كنت راجعتها في العدة فصدقه المولى وكذبته الأمة فالقول قولها وإذا انقطع الدم من الحيضة الثالثة لعشرة أيام انقطعت الرجعة وإن لم تغتسل وإن انقطع لأقل من عشرة أيام لم تنقطع الرجعة حتى تغتسل أو يمضي عليها وقت صلاة أو تتيمم وتصلي عند أبي حنيفة وأبي يوسف وقال محمد: إذا تيممت انقطعت الرجعة وإن لم تصل وإن اغتسلت ونسيت شيئا من بدنها لم يصبه الماء فإن كان عضوا فما فوقه لم تنقطع الرجعة وإن كان أقل من عضو انقطعت والمطقة الرجعية تتشوف وتتزين ويستحب لزوجها أن لا يدخل عليها حتى يستأذنها أو يسمعها خفق نعليه والطلاق الرجعي لا يحرم الوطء وإذا كان الطلاق بائنا دون الثلاث فله أن يتزوجها في عدتها وبعد انقضاء عدتها وإن كان الطلاق ثلاثا في الحرة أو اثنتين في الأمة لم تحل له حتى تنكح زوجا غيره نكاحا صحيحا ويدخل بها ثم يطلقها أو يموت عنها والصبي المراهق في التحليل كالبالغ

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