Al-QudūrīAl-Quduri

—is her son according to Abu Hanifa and Abu Yusuf, whereas Muhammad holds that it is her father.

A male or female slave may not marry without the permission of the master. If a male slave marries with his master’s consent, the dower becomes a debt against his person and he may be sold to satisfy it. When a master gives his bondwoman in marriage, he is not obliged to settle her in the husband’s house; she continues to serve the master, and the husband is told, “Whenever you manage to meet her, you may consummate the marriage.”

If a man marries a woman for a dower of one thousand dirhams on condition that he will not take her out of the town, or that he will not take another wife, then so long as he fulfills the condition she is entitled to the named sum. If, however, he marries another wife or removes her from the town, she is entitled to a dower equal to that of her peers.

If he stipulates as dower an unspecified animal, the designation is valid. She is entitled to one of medium quality, and the husband may choose either to give her such an animal or its monetary equivalent.

Should he marry her on the basis of an unspecified garment, she is entitled to a dower equivalent to that of her peersز

Mutʿah marriage and time-bound marriage

في نكاحها ابنها عند أبي حنيفة وأبي يوسف وقال محمد: أبوها ولا يجوز نكاح العبد والأمة إلا بإذن مولاهما وإذا تزوج العبد بإذن مولاه فالمهر دين في رقبته يباع فيه وإذا زوج المولى أمته فليس عليه أن يبوئها بيت الزوج ولكنها تخدم المولى ويقال للزوج: متى ظفرت بها وطئتها وإذا تزوج امرأة على ألف درهم على أن لا يخرجها من البلد أو على أن لا يتزوج عليها فإن وفى بالشرط فلها المسمى وإن تزوج عليها أو أخرجها من البلد فلها مهر مثلها وإذا تزوجها على حيوان غير موصوف صحت التسمية ولها الوسط منه والزوج مخير: إن شاء أعطاها ذلك وإن شاء أعطاها قيمته ولو تزوجها على ثوب غير موصوف فلها مهر مثلهاز ونكاح المتعة والنكاح المؤقت

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