Ijma' as-Salaf fi al-I'tiqadAl-Kirmani
  • As for the Khawārij: they label the people of the Sunnah and the Community as “Murjiʾah,” yet the Khawārij have lied (1); rather, they themselves are the Murjiʾah. They claim that faith [and the truth] (2) belongs to them alone, excluding everyone else, and they declare anyone who opposes them to be a disbeliever (3).

  • As for the “people of opinion” [and analogical reasoning] (4): they call the adherents of the Sunnah nābita—[and ḥashwiyyah (rabble) (5)] (6). But the people of opinion, enemies of Allah, have lied; in fact, they are the nābita [and the ḥashwiyyah] (7). They abandoned the legacy (8) of the Messenger—may Allah bless him and grant him peace— (9) and his hadith, relied on mere opinion, measured the religion by their own preferences, and issued rulings contrary to the Book and the Sunnah. They are innovators, ignorant, astray, and self-seeking (10)

(1) From the T edition. (2) From the T edition. (3) In the T edition: "kafir" (unbeliever). (4) Not found in the T edition. (5) al-Hashwiyya: from hashw (padding); in speech it denotes superfluous, unreliable matter, and in reference to people it designates the rabble or the lowest classes. See Lisan al-Arab 14:178 and Tahdhib al-Lugha 5:137-138. (6) From the T edition. (7) From the T edition. (8) In the T edition: "athar" (reports). (9) From the T edition. (10) In the T edition: "and seekers of worldly gain."
* وأما الخوارج: فإنهم يسمون أهل السنة والجماعة مرجئة، وكذبت الخوارج [في قولهم] (١) ، بل هم المرجئة، يزعمون أنهم على إيمان [وحق] (٢) دون الناس، ومن خالفهم كفار (٣) . * وأما أصحاب الرأي [والقياس] (٤) : فإنهم يسمون أصحاب السنة، نابتة [وحشوية (٥) ] (٦) ، وكذب أصحاب الرأي أعداء الله، بل هم النابتة [والحشوية] (٧) ، تركوا أثر (٨) الرسول [-صَلَّى اللهُ عَلَيْهِ وَسَلَّم-] (٩) وحديثه، وقالوا بالرأي، وقاسوا الدين بالاستحسان، وحكموا بخلاف الكتاب والسنة، وهم أصحاب بدعة، جهلة، ضلال، طلاب (١٠) . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
(١) من (ط). (٢) من (ط). (٣) في (ط): كافر. (٤) لا توجد في (ط). (٥) الحشوية: نسبة إلى الحشو، والحشو من الكلام: الفضل الذي لا يعتمد عليه، والحشو من الناس: رذالتهم وصغارهم. انظر لسان العرب (١٤/ ١٧٨)، وتهذيب اللغة (٥/ ١٣٧، ١٣٨). (٦) من (ط). (٧) من (ط). (٨) في (ط): آثار. (٩) من (ط). (١٠) في (ط): وطلاب دنيا.

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