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they will visit Him (1), and He will honor them, reveal Himself to them, and bestow upon them (2).
- On the Day of Decision and Requital (3) the servants will be presented before Him; He will undertake their reckoning Himself (4). No one else (5) will assume that task—exalted and majestic is our Lord (6), and He is able to do whatever He wills (7).
- The Quran is the speech of Allah; He spoke it and it is not created. Whoever (8) claims that the Quran is created is a Jahmī unbeliever.
- Whoever says that the Quran is the speech of Allah but then halts, refusing to affirm (9) that it is not created, is even more unbelieving than the first and viler in statement (10) (11).
(1) In the T and H copies: “they will see Him and He will honour them.”
(2) Not found in H.
(3) In T and H: “on the Day of Resurrection.”
(4) In T and H: “and He takes charge.”
(5) From T and H, and in Q: “does not appoint.”
(6) Not found in T and H.
(7) Not found in T and H.
(8) In T: “and whoever claimed.”
(9) In H: “so he did not say.”
(10) In T: “he is more vile than the first statement,” while H reads: “he is more vile than the first statement.”
(11) By waqf is meant to say: “The Quran is the speech of Allah,” without adding that it is created or uncreated.
يَزُورُونَه
(١)
فيُكرمَهم، ويتجلى لهم
[فيعطيهم]
(٢)
.
* ويُعرض عليه العباد يوم الفصل والدين
(٣)
، فيتولى
(٤)
حسابهم بنفسه، لا يلي
(٥)
، ذلك غيره عز
[ربنا]
(٦)
وجل،
[وهو على ما يشاء قدير]
(٧)
.
* والقرآن كلام الله تكلم به ليس بمخلوق، فمن
(٨)
زعم أن القرآن مخلوق فهو جهمي كافر.
* ومن زعم أن القرآن كلام الله ووقف، ولم يقل
(٩)
: ليس بمخلوق، فهو أكفر من الأول وأخبث قولًا
(١٠)
(١١)
.
(١) في (ط) و (ح): يَرَوْنَه فيكرمهم.
(٢) لا توجد في (ح).
(٣) في (ط) و (ح): يوم القيامة.
(٤) في (ط) و (ح): ويتولى.
(٥) من (ط) و (ح)، وفي (ق): لا يولي.
(٦) لا توجد في (ط) و (ح).
(٧) لا توجد في (ط) و (ح).
(٨) في (ط): ومن زعم.
(٩) في (ح): فلم يقل.
(١٠) في (ط): فهو أخبث من قول الأول، وفي (ح): فهو أخبث من القول الأول.
(١١) المراد (بالوقف) أن يقول الرجل: القرآن كلام الله، ولا يقول مخلوق ولا غير مخلوق.=