Ijma' as-Salaf fi al-I'tiqadAl-Kirmani

and whatever their hearts whisper within them. He knows everything; nothing of all that is concealed escapes Him.

  • And He is upon the Throne above the seventh heaven, beneath Him veils of fire, light, and darkness, whose reality He alone knows.
  • Should an innovator, an opponent, or a heretic cite in argument the words of Allah—blessed and exalted is His Name—“We are nearer to him than his jugular vein,”
(1) Not present in the T and H manuscripts. (2) T and H read: “nothing of that is hidden from Him.” (3) T alone reads: “of light, fire, and darkness.” (4) Imam al-Darimi reports in al-Radd ‘ala al-Jahmiyya (p. 37), with his chain up to Ibn ‘Umar—may Allah be pleased with him—that he said: “Allah screened Himself from His creation by four things: by fire, darkness, light, and darkness.” Al-Albani judged the chain sound, but the report is mawquf (a Companion’s statement). (5) H reads: “knows it best.” (6) T and H have “and” instead of “or.” (7) Not present in T and H. (8) T and H add the phrase “azza wa-jall” (Mighty and Majestic). (9) Qur’an, surah Qaf 50:16. The stronger view is that the “nearness” mentioned in this verse refers to the nearness of the angels; see Ibn al-Qayyim, Madarij al-salikin 2/290, and Mukhtasar al-sawa‘iq 3/1249–1250. (10) From T and H.
وما توسوس به صدورهم] (١) ، يعلم كل شيء، لا يخفى عليه شيء من ذلك (٢) . * وهو على العرش فوق السماء السابعة، ودونه حجب من نار ونور (٣) وظلمة (٤) ، وما هو أعلم بها (٥) ، فإن احتج مبتدع [أو] (٦) مخالف [أو زنديق (٧) بقول الله تبارك وتعالى (٨) اسمه: {وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ} (٩) [وبقوله] (١٠) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
(١) لا توجد في (ط) و (ح). (٢) في (ط) و (ح): لا يخفى عليه من ذلك شيء. (٣) في (ط): من نور ونار وظلمة. (٤) أخرج الإمام الدارمي في الرد على الجهمية (ص ٣٧) بسنده إلى ابن عمر -رَضِيَ اللهُ عَنْهُ- أنه قال: "احتجب الله من خلقه بأربع: بنار وظلمة ونور وظلمة" قال الألباني: إسناده صحيح لكنه موقوف. (٥) في (ح): أعلم به. (٦) في (ط) و (ح): (الواو) بدل (أو). (٧) لا توجد في (ط) و (ح). (٨) في (ط) و (ح): -عَزَّ وَجَلَّ-. (٩) سورة ق: ١٦. قلت: والمراد بالقرب في هذه الآية على الراجح: هو قرب الملائكة. انظر: مدارج السالكين لابن القيم (٢/ ٢٩٠)، ومختصر الصواعق (٣/ ١٢٤٩ - ١٢٥٠). (١٠) من (ط) و (ح).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies