(1) B and T read: “or omits one of the pillars, he performs it and prostrates.” (2) Whoever inadvertently omits a pillar in one rakah must return to it whenever he remembers it, unless he has reached its counterpart in the following rakah. In that case, he disregards the first rakah, and the second takes its place. *Al-Mukhtārāt*, p. 35. (3) Absent from A. (4) The Shaykh stated in *al-Mukhtārāt al-Jaliyya*, p. 36: “The soundest view concerning a worshipper who doubts the number of rakahs is that, when the possibilities are evenly balanced, he proceeds on the basis of certainty—namely, the lesser number, to which preference is given. If one possibility seems more likely, he acts on what he considers most probable.” (5) Recorded by al-Bukhārī, 3/92, and Muslim, no. 570, from the hadith of Abd Allah ibn Buhayna. The Shaykh established that if a worshipper forgetfully rises from the first *tashahhud* and does not remember until after standing, he must not sit back down, even if he has not yet begun reciting, based on the hadith of al-Mughīra. *Al-Mukhtārāt al-Jaliyya*, p. 35. (6) Recorded by al-Bukhārī, 10/468, and Muslim, no. 573.