Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (67)

(that is, the prostration of forgetfulness; the same ruling applies when they are omitted through ignorance)1.

113—The pillars, however, are not waived through forgetfulness, ignorance, or deliberate omission.

114—The remainder consists of recommended words and actions that perfect the prayer.

115—One of the pillars2 is stillness throughout every pillar of the prayer.

Abū Hurayrah reported that the Prophet—may Allah bless him and grant him peace—said: “When you stand for prayer, perform ablution thoroughly. Then face the qiblah and pronounce the takbīr. Then recite whatever is easy for you from the Quran. Then bow until you are at ease in bowing. Then rise until you are standing upright. Then prostrate until you are at ease in prostration. Then rise until you are at ease3 while seated. (Then prostrate until you are at ease in prostration)4. Then do this throughout your prayer.” Agreed upon5.

(He—may Allah bless him and grant him peace—also said: “Pray as you have seen me pray.” Agreed upon)6, 7.

1. Not found in B or T. 2. B and T read: “its pillars.” 3. B and T read: “you are upright.” 4. Not found in A. 5. Reported by al-Bukhārī, 2/237, and Muslim, no. 397. 6. An addition from B and T. 7. This is an excerpt from the hadith of Mālik ibn al-Huwayrith, agreed upon by al-Bukhārī and Muslim. However, this particular wording is not found in Muslim; rather, it was reported by al-Bukhārī, 2/111, and others.

(اَلسَّهْوَ، وَكَذَا بِالْجَهْلِ) ١. ١١٣- وَالْأَرْكَانُ لَا تَسْقُطُ سَهْوًا ولا جهلًا ولا عمدًا. ١١٤- وَالْبَاقِي سُنَنُ أَقْوَالٍ وَأَفْعَالٍ مُكْمِلٍ لِلصَّلَاةِ. ١١٥- وَمِنْ اَلْأَرْكَانِ٢: اَلطُّمَأْنِينَةُ فِي جَمِيعِ أَرْكَانِهَا. وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ اَلنَّبِيَّ ﷺ قَالَ: "إِذَا قُمْتَ إِلى الصَّلاةِ فَأَسْبِغِ الوُضُوءَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ، ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ القُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ٣ جَالِسًا، (ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا) ٤، ثُمَّ افْعَلْ ذَلِكَ فِي صَلاتِكَ كُلِّهَا" مُتَّفَقٌ عَلَيْهِ ٥. (وَقَالَ ﷺ: "صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي". متفق عليه) ٦، ٧.

١ ليست في: "ب، ط". ٢ في "ب، ط": "أركانها". ٣ في "ب، ط": "تعتدل". ٤ ليست في: "أ". ٥ أخرجه البخاري "٢٣٧/٢"، ومسلم "٣٩٧". ٦ زيادة من: "ب، ط". ٧ هذه قطعة من حديث مالك بن الحويرث، المتفق عليه، لكن هذه اللفظة ليست عند مسلم، بل رواها البخاري "١١١/٢" وغيره.