Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

1—when pronouncing the opening takbīr;

2—when bowing;

3—when rising from bowing; and

4—when standing after the first tashahhud, as is established in authentic hadiths from the Prophet (peace and blessings be upon him)1.

77—He places his right hand over his left,

78—above his navel, below it, or upon his chest.

79—He says, “Glory and praise be to You, O Allah. Blessed is Your name, exalted is Your majesty, and there is no deity but You”2—or another of the opening supplications transmitted from the Prophet (peace and blessings be upon him)3.

80—He then seeks refuge in Allah.

81—He says, “In the name of Allah.”

82—He recites al-Fātihah.

83—Along with it, in the first two units of four- and three-unit prayers, he recites

1. As stated in the hadith of Ibn Umar, narrated by al-Bukhārī, 2/222, and Muslim, no. 390. 2. Narrated by Abū Dāwūd, no. 776; al-Tirmidhī, no. 243; Ibn Mājah, no. 806; al-Dāraqutnī, no. 5; al-Bayhaqī, 2/34; and al-Hākim, 1/235, who said, “Its chain of transmission is authentic,” from Ā'isha and Abū Sa'īd as a marfū' report (attributed to the Prophet). Muslim, al-Hākim, Ibn Abī Shayba, and al-Tahāwī also narrated it from Umar as a mawqūf report (attributed to a Companion). 3. See these opening supplications in al-Albānī’s *The Prophet’s Prayer Described*.
١- عند تكبيرة الإحرام، ٢- وعند الركوع، ٣- وعند الرفع منه، ٤- وعند القيام من التشهد الأول، كما صحت بذلك الأحاديث عن النبي صلى الله عليه وسلم١. ٧٧- وَيَضَعُ يَدَهُ اَلْيُمْنَى عَلَى اَلْيُسْرَى، ٧٨- فَوْقَ سُرَّتِهِ، أو تحتها، أو على صدره. ٧٩- وَيَقُولُ: "سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالى جَدُّكَ، وَلَا إِلَه غَيْرُكَ" ٢، أَوْ غَيْرَهُ مِنْ اَلِاسْتِفْتَاحَاتِ اَلْوَارِدَةِ عَنْ اَلنَّبِيِّ صلى الله عليه وسلم٣. ٨٠- ثُمَّ يَتَعَوَّذُ. ٨١- ويُبَسْمِل، ٨٢- وَيَقْرَأُ اَلْفَاتِحَةَ، ٨٣- وَيَقْرَأُ مَعَهَا فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ مِنْ اَلرُّبَاعِيَّةِ وَالثُّلَاثِيَّةِ
١ كما في حديث ابن عمر، رواه البخاري "٢٢٢/٢"، ومسلم "٣٩٠". ٢ أخرجه أبو داود "٧٧٦"، والترمذي "٢٤٣"، وابن ماجه "٨٠٦"، والدارقطني "٥"، والبيهقي "٣٤/٢"، والحاكم "٢٣٥/١"، وقال: "صحيح الإسناد" عن عائشة وأبي سعيد مرفرعًا، وقد رواه مسلم والحاكم وابن أبي شيبة والطحاوي عن عمر موقوفا. ٣ انظرها في صفة صلاة النبي ﷺ للألباني.

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