Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (231)

c—then the wording that indicates intention and will.

619—This does not apply, however, in legal disputes. The hadith states: “An oath is interpreted according to the intention of the one who exacts it.” Recorded by Muslim1.

Vows:

620—Making a vow is disliked. The Prophet (peace and blessings be upon him) forbade vows and said: “They bring no good; they merely extract something from the miser.” Agreed upon2.

621—If a person makes a vow to perform an act of righteousness, he must fulfil it3, based on the Prophet’s words (peace and blessings be upon him): “Whoever vows to obey Allah must obey Him, and whoever vows to disobey Allah must not disobey Him.” Agreed upon4.

622—If the vow concerns something permissible, functions as an oath—such as a vow made in obstinacy or anger—or is a vow to commit an act of disobedience:

(1) No. 1653. (2) Recorded by al-Bukhārī, vol. 11, p. 575, and Muslim, no. 1639. (3) Manuscript T reads: “fulfilling it.” (4) Recorded by al-Bukhārī, vol. 11, p. 581; I could not find it in Muslim.

جـ- ثم إلى اللفظ الدال على النية والإرادة. ٦١٩- إلا في الدعاوي؛ ففي الحديث: "اليمين على نية المستحلف" رَوَاهُ مُسْلِمٌ١. اَلنُّذُورُ: ٦٢٠- وعَقْدُ اَلنَّذْرِ مَكْرُوهٌ، وَقَدْ نهى النبي ﷺ عن اَلنَّذْرِ، وَقَالَ: "إِنَّهُ لَا يَأْتِي بِخَيْرٍ، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنْ اَلْبَخِيلِ" مُتَّفَقٌ عَلَيْهِ٢. ٦٢١- فَإِذَا عَقَدَهُ عَلَى بِرٍّ: وَجَبَ عَلَيْهِ اَلْوَفَاءُ٣؛ لِقَوْلِهِ ﷺ: "مَنْ نَذَرَ أَنْ يُطِيعَ اَللَّهَ فَلْيُطِعْهُ، وَمَنْ نَذَرَ أَنْ يَعْصِيَ اَللَّهَ فَلَا يَعْصِهِ" مُتَّفَقٌ عَلَيْهِ٤.. ٦٢٢- وَإِنْ كَانَ اَلنَّذْرُ مُبَاحًا أَوْ جَارِيًا مَجْرَى اَلْيَمِينِ- كَنَذْرِ اللجاج والغضب-أو كان نذر معصية:

١ "١٦٥٣". ٢ أخرجه البخاري "٥٧٥/١١"، ومسلم "١٦٣٩". ٣ في "ط": الوفاء به. ٤ أخرجه البخاري "٥٨١/١١"، ولم أجده في مسلم.