Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (226)

3—It must cause the blood to flow1.

4—The windpipe and esophagus must be severed2.

5—Allah’s name must be mentioned over it.

603—The same conditions apply to hunting, except that game becomes lawful when wounded anywhere on its body.

604—An animal that bolts and cannot be slaughtered is treated like game3.

605—Rāfi ibn Khadīj narrated in a report traced back to the Prophet, peace and blessings be upon him: “Eat whatever has had its blood made to flow and Allah’s name mentioned over it, provided that this was not done with a tooth or nail. A tooth is bone, while nails are the knives of the Abyssinians.” Narrated by al-Bukhārī and Muslim4.

606—Prey caught by a trained dog is lawful—meaning one that sets off when released, stops when restrained, and does not eat when it catches the prey—and its owner pronounces Allah’s name

1. *Anhara al-dam* means “to cause the blood to flow.” 2. The *hulqūm* (windpipe) is the airway, while the *marī’* (esophagus) is the passage for food and drink. 3. If an animal bolts, it is treated like game: it may be lawfully killed by shooting it while mentioning Allah’s name, or by wounding it anywhere on its body. If it is found dead after being shot, it is lawful to eat; but if it is found with stable life remaining, it must be ritually slaughtered, as the shaykh explained in *Nūr al-Basā’ir*, p. 58. 4. Reported by al-Bukhārī, 5/131, and Muslim, no. 1968.

٣- وَأَنْ يُنْهِرَ اَلدَّمَ١. ٤- وَأَنْ يَقْطَعَ اَلْحُلْقُومَ وَالْمَرِيءَ٢. ٥- وَأَنْ يَذْكُرَ اِسْمَ اَللَّهِ عَلَيْهِ. ٦٠٣- وَكَذَلِكَ يُشْتَرَطُ فِي اَلصَّيْدِ، إِلَّا أَنَّهُ يَحِلُّ بِعَقْرِهِ فِي أي موضع من بدنه. ٦٠٤- وَمِثْلُ اَلصَّيْدِ مَا نَفَرَ وَعَجَزَ عَنْ ذَبْحِهِ٣. ٦٠٥- وَعَنْ رَافِعِ بْنِ خَدِيجٍ مَرْفُوعًا قَالَ: "مَا أَنْهَرَ اَلدَّمَ، وَذُكِرَ اِسْمُ اَللَّهِ عَلَيْهِ فَكُلْ، لَيْسَ اَلسِّنُّ وَالظُّفُرُ، أَمَّا اَلسِّنُّ: فَعَظْمٌ، وَأَمَّا اَلظُّفُرُ فَمُدَى اَلْحَبَشَةِ" مُتَّفَقٌ عَلَيْهِ٤. ٦٠٦- وَيُبَاحُ صَيْدُ الطلب اَلْمُعَلَّمِ- بِأَنْ يَسْتَرْسِلَ إِذَا أُرْسِلَ، وَيَنْزَجِرَ إِذَا زُجِرَ، وَإِذَا أَمْسَكَ لَا يَأْكُلُ- وَيُسَمِّي صَاحِبُهَا

١ أنهر الدم: أساله. ٢ الحلقوم: مجرى النفس. والمرئ: مجرى الطعام والشراب. ٣ إذا نفرت الدابة كانت كالصيد، ذكاتها: رميها مع ذكر اسم الله، أو إصابتها في أي موضع من جسدها، فإن أدركها بعد رميها ميت حلت، وإن أدركها وفيها حياة مستقرة فلابد من ذكاتها. كما قرره الشيخ. "نور البصائر ص ٥٨". ٤ أخرجه البخاري "١٣١/٥"، ومسلم "١٩٦٨".