Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

Author’s Introduction

In the name of Allah, the Most Compassionate, the Most Merciful.

In Him we seek aid.1

All praise belongs to Allah. We praise Him, seek His aid and forgiveness, and repent to Him. We seek refuge in Allah from the evils within ourselves and from our wicked deeds. No one can misguide whomever Allah guides, and no one can guide whomever He leads astray. I bear witness that none is worthy of worship except Allah alone, without partner, and I bear witness that Muhammad is His servant and Messenger—may Allah’s blessings and peace be upon him.

To proceed:

This is a concise book of Islamic jurisprudence in which I have brought together legal issues and their evidence. (I have confined it to the most important and beneficial matters because of the pressing need for this subject. I also often cite only the scriptural text when the ruling it contains is clear, so that beginners may easily memorize and understand it.) 2 This is because knowledge is the recognition of the truth through its evidence.

Islamic jurisprudence is knowledge of the subsidiary rulings of Islamic law through their evidence from the Quran, the sunnah, scholarly consensus, and valid analogy. I confine myself to well-known evidence for fear of undue length. (When an issue is disputed, I give only the view that I consider strongest in light of the evidence of Islamic law.)

(1) Added from “B.” (2) Not found in “B” or “T.” (3) Added from “B.”
مقدمة المؤلف ﷽ وبه نستعين١ اَلْحَمْدُ لِلَّهِ، نَحْمَدُهُ، وَنَسْتَعِينُهُ، وَنَسْتَغْفِرُهُ، وَنَتُوبُ إِلَيْهِ، وَنَعُوذُ بِاَللَّهِ مِنْ شُرُورِ أَنْفُسِنَا، وَسَيِّئَاتِ أَعْمَالِنَا، مَنْ يَهْدِ اَللَّهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يضلل فلا هادي له، وأشهد أن لا إِلَهَ إِلَّا اَللَّهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ﷺ. أَمَّا بَعْدُ، فَهَذَا كِتَابٌ مُخْتَصَرٌ فِي اَلْفِقْهِ، جَمَعْتُ فِيهِ بَيْنَ اَلْمَسَائِلِ وَالدَّلَائِلِ، (وَاقْتَصَرْتُ فِيهِ عَلَى أَهُمِّ اَلْأُمُورِ، وَأَعْظَمِهَا نَفْعًا؛ لِشِدَّةِ اَلضَّرُورَةِ إِلَى هَذَا اَلْمَوْضُوعِ، وَكَثِيرًا مَا أَقْتَصِرُ عَلَى اَلنَّصِّ إِذَا كَانَ اَلْحُكْمُ فِيهِ وَاضِحًا؛ لسهولة حفظه وفهمه على المبتدئين) ٢؛ لِأَنَّ العلمَ معرفةُ اَلْحَقِّ بِدَلِيلِهِ. وَالْفِقْهَ: مَعْرِفَةُ اَلْأَحْكَامِ اَلشَّرْعِيَّةِ اَلْفَرْعِيَّةِ بِأَدِلَّتِهَا مِنْ اَلْكِتَابِ، وَالسُّنَّةِ، وَالْإِجْمَاعِ، وَالْقِيَاسِ اَلصَّحِيحِ، وَأَقْتَصِرُ عَلَى اَلْأَدِلَّةِ اَلْمَشْهُورَةِ؛ خَوْفًا مِنْ اَلتَّطْوِيلِ، (وَإِذَا كَانَتِ اَلْمَسْأَلَةُ خِلَافِيَّةً، اِقْتَصَرْتُ عَلَى اَلْقَوْلِ اَلَّذِي تَرْجَّحَ عِنْدِي، تَبَعًا للأدلة الشرعية)
١ زيادة من "ب". ٢ ليست في "ب، ط". ٣ زيادة من "ب".

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