Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

591—A person is responsible for:

a—maintaining his poor ascendants and descendants, if he is wealthy;

b—likewise, maintaining anyone from whom he would inherit by a prescribed share or as an agnatic heir.1

592—The hadith states: “A slave is entitled to his food and clothing and must not be burdened with work beyond his capacity.” Narrated by Muslim.2

593—If the slave asks to marry, his master is obligated to arrange his marriage.

594—A person must provide his animals with sufficient food and drink and must not burden them with anything that would harm them. The hadith states: “It is sin enough for a man to withhold sustenance from those whose provision is in his hands.” Narrated by Muslim.3

595—Child custody means protecting the child from harm and attending to the child’s welfare.

596—It is obligatory upon whoever is obliged to provide the child’s maintenance.

597—However, the mother has the greater right to custody of her child, whether a boy or a girl, if the child is under seven years of age.

(1) If the relative is neither an ascendant nor a descendant, maintenance is obligatory only if the provider is an heir of the recipient. See *Nūr al-Basā'ir*, p. 54. (2) “1662.” (3) “996.”
٥٩١- وعلى الإنسان: أ- نفقة أصوله وفروعه الفقراء إذا كان غنيًّا، بِ- وَكَذَلِكَ مَنْ يَرِثُهُ بِفَرْضٍ أَوْ تَعْصِيب١. ٥٩٢- وَفِي اَلْحَدِيثِ: "لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ، وَلَا يُكَلَّفُ مِنْ اَلْعَمَلِ إِلَّا مَا يُطِيقُ" رَوَاهُ مُسْلِم٢. ٥٩٣- وَإِنْ طَلَبَ اَلتَّزَوُّجَ زَوَّجَهُ وُجُوبًا. ٥٩٤- وَعَلَى اَلْإِنْسَانِ أَنْ يُقِيتَ بَهَائِمه طَعَامًا وَشَرَابًا، وَلَا يُكَلِّفُهَا مَا يَضُرُّهَا، وَفِي اَلْحَدِيثِ: "كَفَى بِالْمرِء إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ" رَوَاهُ مُسْلِم٣. ٥٩٥- واَلْحَضَانَةُ: هِيَ حِفْظُ اَلطِّفْلِ عَمَّا يَضُرُّهُ، وَالْقِيَامُ بِمَصَالِحِهِ. ٥٩٦- وَهِيَ وَاجِبَةٌ عَلَى مَنْ تَجِبُ عَلَيْهِ النفقة. ٥٩٧- ولكن الأم أحق بولدها ذكرًا كان أو أنثى إن كان دون سبع.
١ إذا كان القريب من غير أصوله، ولا فروعه اشترط لوجوب النفقة عليه أن يكون المنفق وارثا للمُنْفَق عليه. "نور البصائر، ص: ٥٤". ٢ "١٦٦٢". ٣ "٩٩٦".

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