Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

THE BOOK OF WAITING PERIODS AND ASCERTAINMENT OF NON-PREGNANCY

Introduction
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THE BOOK OF WAITING PERIODS AND ASCERTAINMENT OF NON-PREGNANCY

581—The waiting period is the period of waiting observed by a woman whose husband1 has parted from her through death or divorce.

582—When separation occurs through death, a woman whose husband has died must observe a waiting period in every circumstance:

A—If she is pregnant, her waiting period ends when she has delivered everything in her womb, as Allah Most High says: “The term of pregnant women is until they deliver their burdens” [al-Talāq: 4].

This applies generally, whether the separation occurs through death or during the husband’s lifetime.

B—If she is not pregnant, her waiting period is four months and ten days.

583—Throughout the duration2 of this waiting period, the woman must observe mourning:

A—By refraining from adornment, perfume, jewelry, and beautifying herself3 with henna and the like;

B—And by remaining in the house in which she was when her husband died, and she must not

(1) The Shaykh explains in *al-Mukhtārāt al-Jaliyya*, p. 110, that a woman with whom intercourse occurs under a mistaken presumption of legality, a woman who commits fornication, and similar women do not observe the waiting period prescribed for marriage. Instead, they observe *istibrā’* (ascertainment of non-pregnancy) in the same manner as female slaves: one menstrual period. (2) The word “duration” is absent from MSS “B” and “T.” (3) MS “T” reads *al-tahassun* (“self-beautification”).
كِتَابُ العِدَدِ والاسْتِبْرَاءِ مدخل ... كِتَابُ العِدَدِ والاسْتِبْرَاءِ ٥٨١- اَلْعِدَّةُ تَرَبُّصُ مَنْ فَارَقَهَا زَوْجُهَا١ بموتٍ أَوْ طَلَاقٍ. ٥٨٢- فَالْمُفَارَقَةُ بِالْمَوْتِ إِذَا مَاتَ عَنْهَا تَعْتَدُّ عَلَى كُلِّ حَالٍ: أَ- فَإِنْ كَانَتْ حَامِلاً فَعِدَّتُهَا وَضْعُهَا جَمِيعَ مَا فِي بَطْنِهَا؛ لِقَوْلِهِ تَعَالَى: ﴿وَأُولاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ﴾ [اَلطَّلَاقُ: ٤] . وَهَذَا عَامٌّ فِي اَلْمُفَارَقَةِ بِمَوْتٍ أَوْ حَيَاةٍ. بِ- وَإِنْ لَمْ تَكُنْ حَامِلاً فَعِدَّتُهَا أَرْبَعَةَ أشهرٍ وَعَشَرَةُ أَيَّامٍ. ٥٨٣- وَيَلْزَمُ فِي مُدَّةِ٢ هَذِهِ اَلْعِدَّةُ أَنْ تُحِدَّ اَلْمَرْأَةُ: أَ- بِأَنْ تَتْرُكَ اَلزِّينَةَ وَالطِّيبِ وَالْحُلِيَّ، والتحسين٣ بحناء ونحوه، ب- وأن تلزم بيتها الذي مات زوجها وهي فيه، فلا
١ بيَّن الشيخ في "المختارات الجلية، ص: ١١٠": أن الموطوءة بشبهة، والزانية، ونحوهن، لا تعتد بعدة زواج، بل تستبرأ استبراء الإماء، بحيضة واحدة. ٢ ليست في: "ب، ط". ٣ في "ط": "التحسن".

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