Manhaj al-Salikin wa Tawdih al-Fiqh fi al-Din - Abd al-Rahman al-Sadi’ - (211)

564—Once he has used all three pronouncements, she is not lawful for him until she marries another man in a valid marriage and he consummates the marriage with her. Allah Most High says: “Divorce may be pronounced twice,” through to His words: “Then, if he divorces her, she is not lawful for him thereafter until she marries another husband” [al-Baqarah: 229, 230].

565—Divorce takes effect irrevocably in four cases:

1—This is one of them.

2—When he divorces her before consummating the marriage, for Allah Most High says: “O you who believe, when you marry believing women and then divorce them before you have touched them, you have no waiting period to count against them” [al-Ahzāb: 49].

3—When it occurs within an invalid marriage.

4—When it is in exchange for compensation1.

566—Any divorce other than these is revocable, and the husband has the right to take back

= he has validly taken her back. He supported this view with a great many arguments, and anyone who examines his discussion of the matter cannot reasonably disagree with it. He likewise favored the view that an oath of divorce is like any other oath and may be expiated; this is the view to be relied upon. The shaykh also held that a divorce pronounced by an intoxicated man does not take effect, just as his contracts and legal admissions have no effect. (1) The shaykh explained that separation becomes irrevocable in six cases. He mentioned these four and added: when the husband dies, and when the marriage is annulled for due cause. *Nūr al-Basā’ir*, p. 53.

٥٦٤- فإذا تمت له لم تحل له حتى تنكح زوجًا غيره بنكاح صحيح ويطأها؛ لقوله تعالى: ﴿الطَّلاقُ مَرَّتَانِ﴾ إلى قوله: ﴿فَإِنْ طَلَّقَهَا فَلا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجاً غَيْرَهُ﴾ [البقرة: ٢٢٩، ٢٣٠] . ٥٦٥- ويقع الطلاق بائنًا في أربع مسائل: ١- هذه إحداها. ٢- وإذا طلق قبل الدخول؛ لقوله تعالى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا﴾ . [الأحزاب: ٤٩] . ٣- وإذا كان في نكاح فاسد. ٤- وَإِذَا كَانَ عَلَى عِوَضٍ١. ٥٦٦- وَمَا سِوَى ذَلِكَ، فهو رجعي، يملك الزوج رجعة

= رجعة صحيحة، ونصر هذا القول بوجوه كثيرة جدًّا، ومن وقف على كلامه فيها لم يسعه مخالفة هذا القول، وكذلك رجَّح أن يمين الطلاق كسائر الأيمان تدخلها الكفارة، والاعتبار على هذا القول. كما قرر الشيخ أن طلاق السكران لا يقع، كما لا تقع عقوده وإقراره. ١ بيَّن الشيخ، أن الفراق يصير بائنا في ست صور، فذكر هذه الأربعة، وزاد: إذا مات الزوج، وإذا فسخت منه لموجب. "نور البصائر، ص: ٥٣".