Manhaj al-Salikin wa Tawdih al-Fiqh fi al-DinAbd al-Rahman al-Sadi’

and his co-owners1 shall be paid for their shares, whereupon the slave shall become fully free. Otherwise, only2 the share already emancipated shall become free.” Another wording states: “Otherwise, the slave shall be appraised and required to earn the balance, without undue hardship being imposed upon him.” Agreed upon3.

489—If the owner makes the slave’s emancipation contingent upon his own death, the slave is deemed mudabbar (promised emancipation upon his owner’s death). He becomes free when his owner dies, provided that his value can be met from the disposable third of the estate. Jābir narrated that a man from the Ansār arranged for a male slave of his to be emancipated after his death, although he had no other property. When the Prophet (peace and blessings be upon him) learned of this, he asked, “Who will buy him from me?” Nuʿaym ibn ʿAbd Allāh bought him for eight hundred dirhams. The man was in debt, so the Prophet gave him the money and said, “Pay off your debt.” Agreed upon4.

490—A manumission contract is an arrangement whereby a slave purchases his freedom from his master for a deferred price payable in two or more installments.

491—Allah, the Exalted, says: “Then make a contract with them if you know there is good in them” [al-Nūr: 33]—meaning uprightness in their religion and the ability to earn.

492—If it is feared that emancipating him or entering into a manumission contract with him would lead to corruption, or if he has no means of earning, then neither his emancipation nor such a contract is prescribed.

493—A slave under a manumission contract does not become free until he completes payment, based on the hadith: “The slave under a manumission contract remains a slave

1. In manuscript “A”: “their partners.” 2. Added from manuscripts “B” and “T.” 3. Recorded by al-Bukhārī, 5/151, and Muslim, no. 1501. 4. Recorded by al-Bukhārī, 11/600 and 13/178, and Muslim, no. 997.
فأُعطي شُرَكَاؤُهُ١ حِصَصَهُمْ وعَتُقَ عَلَيْهِ اَلْعَبْدُ، وَإِلَّا فقد٢ عتق ما عليه مَا عَتَقَ" وَفِي لَفْظِ: "وَإِلَّا قُوِّم عَلَيْهِ، وَاسْتُسْعِيَ غَيْرَ مَشْقُوقٍ عَلَيْهِ" مُتَّفَق عَلَيْهِ٣. ٤٨٩- فَإِنْ عَلَّقَ عِتْقَهُ بِمَوْتِهِ فَهُوَ الْمُدَبَّر، يُعْتَقُ بِمَوْتِهِ إِذَا خَرَجَ مِنْ اَلثُّلُثِ؛ فَعَنْ جَابِرٍ: أَنَّ رِجْلاً مِنْ اَلْأَنْصَارِ أَعْتَقَ غُلامًا لَهُ عَنْ دُبُرٍ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ، فَبَلَغَ ذَلِكَ اَلنَّبِيَّ ﷺ فَقَالَ: "مَنْ يَشْتَرِيهِ مِنِّي"؟ فَاشْتَرَاهُ نَعِيمُ بْنُ عَبْدِ اَللَّهِ بِثَمَانمِائَة دِرْهَمٍ، وَكَانَ عَلَيْهِ دَيْنٌ فَأَعْطَاهُ، وَقَالَ: "اقضِ دَيْنَكَ" مُتَّفَقٌ عَلَيْهِ٤. ٤٩٠- واَلْكِتَابَةِ: أَنْ يَشْتَرِيَ اَلرَّقِيقَ نَفْسَهِ مِنْ سَيِّدِهِ بِثَمَنٍ مُؤَجَّلٍ بِأَجَلَيْنِ فَأَكْثَر. ٤٩١- قَالَ تَعَالَى: ﴿فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا﴾ [اَلنُّورِ: ٣٣] يَعْنِي: صَلَاحًا فِي دِينِهِمْ وَكَسْبًا. ٤٩٢- فَإِنْ خِيفَ مِنْهُ اَلْفَسَادُ بِعِتْقِهِ أَوْ كِتَابَتِهِ، أَوْ لَيْسَ لَهُ كَسَبَ، فَلَا يُشْرَعُ عتقه ولا كتابته. ٤٩٣- ولا يعتق المكاتب إلا بالأداء؛ لحديث: "المكاتب عبد
١ في "أ": "شركاؤهم". ٢ زيادة من: "ب، ط". ٣ أخرجه البخاري "١٥١/٥"، ومسلم "١٥٠١". ٤ أخرجه البخاري "٦٠٠/١١، ١٧٨/١٣"، ومسلم "٩٩٧".

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